Even somebody who barely listens to music could presumably name three artists in each of these spheres: rock, blues and jazz. Sure, Bob Marley may remain the embodiment of reggae, but chances are you've heard of Toots and the Maytals or Lee "Scratch" Perry at least once. What about Afrobeat, a West African amalgam of soul and funk with regional styles like Yoruba and highlife?

For many, the Afrobeat conversation begins and ends with the outrageous, incendiary, brilliant multi-instrumentalist and pioneer of the form, Fela Kuti. While the Brooklyn Afrobeat ensemble Antibalas, which ranges from 11 to 19 members, undoubtedly work from the template Kuti helped create, they argue the story of Afrobeat begins—not ends—with him.

"I think that's one of the weirdest things, being in a genre of music that is so defined and predetermined by one person," Martín Perna, the multi-instrumentalist who first dreamed up Antibalas in 1998, tells GRAMMY.com. "Even reggae artists don't all get compared to Bob Marley. I don't think anybody in any other genre is in the shadow of one person like people who play this music." (For those who wish to dig deeper, Perna recommends Geraldo Pino, Orchestre Poly-Rythmo de Cotonou and the Funkees; his bandmate, Duke Amayo, name-drops Orlando Julius.)

"It's been a weird thing," Perna continues. "I would have thought after 22 years that it would have expanded a little bit more."

More than 20 years after Kuti's death in 1997, Afrobeat may soon expand radically in the public eye thanks to Antibalas. The group, who played their first gig half a year after Kuti's passing, has been nominated at the 2021 GRAMMYs Awards show in the newly renamed Best Global Music Album category for Fu Chronicles, which dropped last February on Daptone Records. Their first album to be solely written by lead singer and percussionist Amayo, its highlights, like "Lai Lai," "MTTT, Pt. 1 & 2" and "Fist of Flowers," partly derive their power from his other primary pursuit: kung fu.

A Nigerian-born multidisciplinarian who is a senior master at the Jow Ga Kung Fo School of martial arts, Amayo aims to find the nexus point between music, dance and martial arts. When he received the unexpected news that Antibalas had clinched their first-ever GRAMMY nomination after 20 years in the game, he launched into a dance of his own.

"I walked over to my girl and said, 'Check this out. Is this real?'" he recalls to GRAMMY.com with a laugh. "She Googled the GRAMMY nominations, and it was surreal. And then I did that usual thing where you shake your hips, violently doing the hip thrust back and forth. Then, I woke the whole house up screaming, as my daughter screamed with me for a minute or two."

GRAMMY.com spoke with Martín Perna and Duke Amayo about Antibalas' origin story, their decades-long rise as an outlier in Brooklyn and how their nomination could help introduce new listeners to Afrobeat.

These interviews have been edited and condensed for clarity.

<style>.embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }</style><div class='embed-container'><iframe src='https://www.youtube.com/embed//FwwpHDxl3oc' frameborder='0' allowfullscreen></iframe></div>

How would you explain the vocabulary of someone like Fela Kuti to a person who's unfamiliar?

Martín Perna: Afrobeat is like musical architecture. It's a set of ingredients and musical relationships between those ingredients. All the instruments are talking to each other. They're all in dialogue, and these dialogues create dynamic tension in the music. Some instruments create a rigid structure, and others—vocals included—have much more free reign to improvise or solo.

Duke Amayo: I would describe it as a tonal language of the common Nigerian—or African—singing truth to power from a marginalized place. That is the window from where Fela Kuti was operating. He drew from observations around him and expressed them truthfully throughout his music. He is like the Bob Marley and the James Brown of Nigeria rolled into one.

Perna: Whereas the guitar might be playing the same five-note pattern without stopping for 20 minutes, the singer or keyboardist gets to improvise. Or, when the horns aren't playing the melodies, they get solos. It's both very rigid and very free, but it's a dynamic tension between the two.

In a nutshell, describe how Antibalas came up in the Brooklyn scene.

Perna: I was 22 when I dreamed this up, and a lot of it was just trying to create a scene that I wanted to be part of. At the time, I played with Sharon Jones—rest in peace—Sharon Jones & the Dap-Kings. A bunch of the musicians were my colleagues in that band. The rest of the musicians came pretty much from the neighborhood—just people I knew who either had the chops or the interest to be in this band.

Amayo: I was living in Williamsburg, a neighborhood that embodied gentrification in record time. I was in the right place at the right time as I opened a clothing store/martial-arts dojo in my residence called the Afro-Spot. From here, I hosted many fashion shows, using Nigerian drummers to maintain an edge to my brand. This exposed me to musicians who wanted to make resistance music, if you will.

So that brought me in contact with Martín and [Daptone Records co-founder and former Antibalas guitarist] Gabe [Roth], who stopped in my store one day to hang. Eventually, they asked me to join the band. I started as a percussionist and then became the lead singer.

Perna: I wanted to make a band that was both a dance band and a protest band. Because you need so many people to make this music, it fulfilled that idea of being a band and a community. You need anywhere from 11 [musicians] on the small end; at our biggest shows, there have been 19 musicians on stage. So, already, you have a community of people.

Coming up in Brooklyn, did you have local peers in this style? Was there a scene?

Perna: No, there wasn't a scene. There were individuals—mostly West African guys a generation older than us—that had played with Fela or were part of some other African funk band in the '70s. But no, there weren't any peers at all.

Amayo: I would state that we were the scene.

<style>.embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }</style><div class='embed-container'><iframe src='https://www.youtube.com/embed//ipykSS6lyXI' frameborder='0' allowfullscreen></iframe></div>

How would you describe your vision for Fu Chronicles as opposed to past Antibalas albums?

Amayo: Fu Chronicles is a concept album written by only me. While the past albums have been written by different members employing the group dynamics of the time, my vision was to create a musical universe where African folklore and kung fu wisdom can coexist seamlessly, supporting each other in a harmonious flow.

The first song I composed [20 years ago], "MTTT," came from my intention to compose a timeless, logical song, expressing a new frontier in classical African music. I wanted to move the music forward by writing songs with two distinct-but-related bass and guitar lines and shape the grooves into a two-part form: yin and yang.

How did martial arts play into the album?

Amayo: I wanted to reimagine Afrobeat songs from a real kung fu practitioner's mindset. I'm a certified Jow Ga Kung Fu sifu, or master. I started studying kung fu in Nigeria as a young boy. The song "Fist of Flowers" describes the traditional form of Jow Ga Kung Fu that I teach. My rhythmic blocks are sometimes based on the shapes of my kung fu movements.

<style>.embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }</style><div class='embed-container'><iframe src='https://www.youtube.com/embed//k5rXpSr7x0A' frameborder='0' allowfullscreen></iframe></div>

How did you learn about your GRAMMY nomination for Best Global Music Album?

Amayo: The first person who texted me was Kyle Eustice, [who interviewed me in 2020] for High Times. I didn't react at first. I walked over to my girl and said, "Check this out. Is this real?" She Googled the GRAMMY nominations, and it was surreal.

I did that usual thing where you shake your hips, violently doing the hip thrust back and forth, and quickly calmed down. Then I woke the whole house up screaming as my daughter screamed with me for a minute or two.

Perna: On my fridge, last year, when I set my goals and intentions, one of the five things [I wrote] was to win a GRAMMY. This year has been such a disappointment in so many ways, so it's exciting that at least we got, so far, the nomination.

<style>.embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }</style><div class='embed-container'><iframe src='https://www.youtube.com/embed//Cb8I99w-wrQ' frameborder='0' allowfullscreen></iframe></div>

This nomination serves as a punctuation mark on Antibalas's 20-plus-year career. How do you see the next 20 years?

Perna: Oh, gosh. I hope it provides some wind in our sails to continue to record and tour and grow our audience. It could be either a nice end to a beautiful history of the band, or something like I said: wind in our sails.

Amayo: I see the next 20 years of Antibalas as a flower in full growth, writing music to push the genre forward while maintaining excellence in the trade. We began as a bunch of guys in Brooklyn who wanted to make a change, make some noise, and be part of the revival of activist music.

And it's still as relevant as ever, demanding for justice movements like Black Lives Matter, Indigenous peoples' plight, and a more comprehensive education system based on truth ...

Perna: … To get this recommendation and this nod from the GRAMMYs, it's like, "Hey, everybody! Pay attention to this band! They made this amazing record, and you should listen to it!" That's something that propels us out of the world of just musicians listening to us. It feels good to get a little bit of wider recognition.

Amayo: I've been praising my wife ever since [the nomination]: "This is all mostly you." Because if she hadn't put a fire in me, I wouldn't have been able to make the right moves. It takes something to light it up for you, to believe you can get there.

Thus, my song, "Fight Am Finish," with the lyrics, "Never, ever let go of your dreams." I'm going to keep running. I'm going to keep my feet moving until I cross the finish line, you know what I mean?

Travel Around The World With The Best Global Music Album Nominees | 2021 GRAMMYs

On April 30, 2004, producer Clement Seymour "Sir Coxsone" Dodd — an architect in the construction of Jamaica’s recording industry — was honored at a festive street renaming ceremony on Brentford Road in Kingston, Jamaica. The bustling, commercial thoroughfare at the geographical center of Kingston was rechristened Studio One Blvd. in recognition of Coxsone’s recording studio and record label.

Dodd is said to have acquired a former nightclub at 13 Brentford Road in 1962; his father, a construction worker, helped him transform the building  into the landmark studio. In 1963 Dodd installed a one-track board and began recording and issuing records on the Studio One label. 

Dodd’s Studio One was Jamaica’s first Black-owned recording facility and is regarded as Jamaica’s Motown because of its consistent output of hit records. Studio One releases helped launch the careers of numerous ska, rocksteady and reggae legends including Bob Andy,  Dennis Brown, Burning Spear, Alton Ellis, the Gladiators, the Skatalites, Toots and the Maytals, Marcia Griffiths, Sugar Minott, Delroy Wilson and most notably, the Wailers.

At the street renaming ceremony, a jazz band played, speeches were given in tribute to Dodd’s immeasurable contributions to Jamaican music and many heartfelt memories from the studio’s heyday were shared. In the culmination of the late afternoon program, Dodd, his wife Norma, and Kingston’s then mayor Desmond McKenzie unveiled the first sign bearing the name Studio One Blvd. Four days later, on April 4, 2002, Coxsone Dodd suffered a fatal heart attack at Studio One. His productions, however, live on as benchmarks within the island’s voluminous and influential music canon.

View this post on Instagram

A post shared by Studio One (@studioonerecords)

Born Clement Seymour Dodd on Jan. 26, 1932, he was given the nickname Sir Coxsone after the star British cricketer whose batting skills Clement was said to match. As a teenager, Dodd developed a fondness for jazz and bebop that he heard beamed into Jamaica from stations in Miami and Nashville and the big band dances he attended in Kingston. Dodd launched Sir Coxsone’s Downbeat sound system around 1952 with the impressive collection of R&B and jazz discs he amassed while living in the U.S., working as a seasonal farm laborer.

Many sound system proprietors traveled to the U.S. to purchase R&B records — the preferred music among their dance patrons and key to a sound system’s following and trumping an opponent in a sound clash. With the birth of rock and roll in the mid-1950s, suitable R&B records became scarce. Jamaica’s ever-resourceful sound men ventured into Kingston studios to produce R&B shuffle recordings for sound system play. 

Recognizing there was a wider market for this music, Dodd pressed up a few hundred copies of two sound system favorites for general release, the instrumental "Shuffling Jug" by bassist Cluett Johnson and his Blues Blasters and singer/pianist Theophilus Beckford’s "Easy Snapping," both issued on Dodd’s first label, Worldisc. (Some historians recognize "Easy Snapping" as a bridge between R&B shuffle and the island’s Indigenous ska beat; others cite it as the first ska record.) When those discs sold out within a few days, other soundmen followed Dodd’s lead and Jamaica’s commercial recording industry began to flourish.

"Before then, the only stuff released commercially were mento records that were recorded here, but our sound really hit so we kept on recording. When I heard 'Easy Snapping,' I said 'Oh my gosh!'" Coxsone recalled in a 2002 interview for Air Jamaica's Skywritings at Kiingston’s Studio One. "I thank God for that moment." 

Dodd was the first producer to enlist a house band, pay them a weekly salary rather than per record. Together, they had an impressive run of hits in the ska era in the early ‘60s; during the rocksteady period later in the decade, Dodd ceded top ranking status to long standing sound system rival (but close family friend) turned producer Duke Reid. (Still, Studio One released the most enduring instrumentals or rhythm tracks, also known as riddims, of the period.)  As rocksteady morphed into reggae circa 1968, Dodd triumphed again with consistent releases of exceptional quality. 

In 1979 armed robbers targeted the Brentford Rd premises several times. Dodd left Jamaica and established Coxsone’s Music City record store/recording studio in Brooklyn, dividing his time between New York and Kingston. Reissues of Dodd’s music via Cambridge, MA based Heartbeat Records, beginning in the mid 1980s, followed by London’s Soul Jazz label in the 2000s, and most recently Yep Roc Records in Hillsborough, NC, have helped introduce Studio One’s masterful work to new generations of fans. 

"The best time I’ve ever had was when I acquired my studio at 13 Brentford Rd. because you can do as many takes until we figured that was it," Coxsone reflected in the 2002 interview. "God gave me a gift of having the musicians inside the studio to put the songs together. In the studio, I always thought about the fans, making the music more pleasing for listening or dancing. What really helped me was having the sound system, you play a record, and you weren’t guessing what you were doing, you saw what you were doing." 

To commemorate the 20th anniversary of Coxsone Dodd’s passing, read on for a list of 10 of his greatest productions.

The Maytals - "Six and Seven Books of Moses" (1963)

In 1961 at the dawn of Jamaica’s ska era, Toots Hibbert met singers Nathaniel "Jerry" Matthias and Henry "Raleigh" Gordon and they formed the Maytals. The trio released several hits for Dodd including the rousing, "Six and Seven Books of Moses," a gospel-drenched ska track that’s essentially a shout out of a few Old Testament chapters. 

Moses is credited with writing five chapters, as the lyrics state, "Genesis and Exodus, Leviticus and Numbers Deuteronomy," but "the Six and Seven books" are in question. Many Biblical scholars say Moses wasn’t the scribe, believing those chapters, including phony spells and incantations to keep evil spirits away, were penned in the 18th or 19th century. 

Nevertheless, there’s a real magic formula in The Maytals’ "Six and Seven Books of Moses": Toots’ electrifying preacher at the pulpit delivery melds with elements of vintage soul, gritty R&B, and classic country; Jerry and Raleigh provide exuberant backing vocals and seminal ska outfit and Studio One’s first house band, the Skatalities deliver an irresistible, jaunty ska rhythm with a sophisticated jazz underpinning. 

The Wailers - "Simmer Down" (1964)

A flashback scene in the biopic Bob Marley: One Love depicts the Wailers (then a teenaged outfit called the Juveniles) approaching Dodd for a recording opportunity; Dodd inexplicably points a gun at them as they recoil in terror. Yet, there isn’t any mention of such an inappropriate and unprovoked action from the producer in the various books, documentaries, interviews and other accounts of the Wailers’ audition for Dodd. 

The Wailers’ first recording session with Dodd in July 1964, however, yielded the group’s first hit single "Simmer Down." At that time, the Wailers lineup consisted of founding members Bob Marley, Bunny Livingston (later Wailer) and Peter Tosh alongside singers Junior Braithwaite and (the sole surviving member) Beverley Kelso. When Junior left for the U.S., Dodd appointed Marley as the group’s lead singer.

The energetic "Simmer Down" cautions the impetuous rude boys to refrain from their hooligan exploits. The Skatalites’ spirited horn led intro, thumping jazz infused bass and fluttering sax solo, enhances Marley’s youthful lead and the backing vocalists’ effervescence. The Wailers would spend two years at Studio One and record over 100 songs there, including the first recording of "One Love" in 1965; by early 1966, they would have five songs produced by Dodd in the Jamaica Top 10. 

Alton Ellis -"I’m Still In Love" (1967)

Jamaica’s brief rocksteady lasted about two years between 1966-1968, but was an exceptionally rich and influential musical era. The rocksteady tempo maintained the accentuated offbeat of its ska predecessor, but its slower pace allowed vocal and musical arrangements, affixed in heavier, more melodic basslines.

Alton Ellis is considered the godfather of rocksteady because he had numerous hits during the era and released "Rock Steady," the first single to utilize the term for producer Duke Reid. Ellis initially worked with Dodd in the late 1950s then returned to him in 1967. The evergreen "I’m Still in Love" was penned by Alton as a plea to his wife as their marriage dissolved: "You don’t know how to love me, or even how to kiss me/I don’t know why."  Supporting Alton’s elegant, soulful rendering of heartbreak, Studio One house band the Soul Vendors, led by keyboardist Jackie Mittoo, provide an engaging horn-drenched rhythm, epitomizing what was so special about this short-lived time in Jamaican music.

"I’m Still In Love" has been covered by various artists including Sean Paul and Sasha, whose rendition reached No. 14 on the Billboard Hot 100 in 2004. Beyoncé utilized Jamaican singer Marcia’s Aitken’s 1978 version of the tune in a TV ad announcing her 2018 On The Run II tour with Jay-Z. In February 2024, Jennifer Lopez sampled "I’m Still in Love" for her single "Can’t Get Enough."

Bob Andy - "I’ve Got to Go Back Home" (1967)

 The late Keith Anderson, known professionally as Bob Andy, arrived at Studio One in 1967. He quickly became a hit-making vocalist, and an invaluable writer for other artists on the label. He penned several hits for Marcia Griffiths including "Feel Like Jumping," "Melody Life" and "Always Together," the latter their first of many hit recordings as a duo. 

A founding member of the vocal trio the Paragons, "I’ve Got to go Back Home" was Andy’s first solo hit and it features sublime backing vocals by the Wailers (Bunny, Peter and Constantine "Vision" Walker; Bob Marley was living in the USA at the time.) Set to a sprightly rock steady beat featuring Bobby Ellis (trumpet), Roland Alphonso (saxophone) and Carlton Samuels’ (saxophone) harmonizing horns, Andy’s lyrics poignantly depict the challenges endured by Jamaica’s poor ("I can’t get no clothes to wear, can’t get no food to eat, I can’t get a job to get bread") while expressing a longing to return to Africa, a central theme within 1970s Rasta roots reggae. 

The depth of Andy’s lyrics expanded the considerations of Jamaican songwriters and one of his primary influences was Bob Dylan. "When I heard Bob Dylan, it occurred to me for the first time that you don’t have to write songs about heart and soul," Andy told Billboard in 2018. "Bob Dylan’s music introduced me to the world of social commentary and that set me on my way as a writer."  

Dawn Penn - "You Don’t Love Me" (1967)

Dawn Penn’s plaintive, almost trancelike vocals and the lilting rock steady arrangement by the Soul Vendors transformed Willie Cobbs’ early R&B hit "You Don’t Love Me," based on Bo Diddley’s 1955 gritty blues lament "She’s Fine, She’s Mine," into a Jamaican classic. The song’s shimmering guitar intro gives way to the forceful drum and bass with Mittoo’s keyboards providing an understated yet essential flourish.

In 1992 Jamaica’s Steely and Clevie remade the song, featuring Penn,  for their album Steely and Clevie Play Studio One Vintage. The dynamic musician/production duo brought their mastery (and 1990s technological innovations) to several Studio One classics with the original singers. Heartbeat released "You Don’t Love Me" as a single and it reached No. 58 on the Billboard Hot 100.

Several artists have reworked Penn’s rendition or sampled the Soul Vendors’ arrangement including rapper Eve on a collaboration with Stephen and Damian Marley. Rihanna recruited Vybz Kartel for an interpretation included on her 2005 debut album Music of the Sun, while Beyoncé performed the song on her I Am world tour in 2014 and recorded it in 2019 for her Homecoming: The Live Album. In 2013, Los Angeles-based Latin soul group the Boogaloo Assassins brought a salsa flavor to Penn's tune, creating a sought-after DJ single. 

The Heptones - "Equal Rights" (1968)

 

"Every man has an equal right to live and be free/no matter what color, class or race he may be," sings an impassioned Leroy Sibbles on "Equal Rights," the Heptones’ stirring plea for justice.

Harmony vocalist Earl Morgan formed the group with singer Barry Llewellyn in the early '60s and Sibbles joined them a few years later. The swinging bass line, played by Sibbles, anchors a stunning rock steady rhythm track awash in cascading horns, and blistering percussion patterns akin to the akete or buru drums heard at Rastafari Nyabinghi sessions.

Besides leading the Heptones’ numerous hit singles during their five-year stint at Studio One, Sibbles was a talent scout, backing vocalist, resident bassist and the primary arranger, alongside Jackie Mittoo. Sibbles’ progressive basslines are featured on numerous Studio One nuggets (many appearing on this list) and have been sampled or remade countless times over the decades on Jamaican and international hits.

In a December 2023 interview Sibbles echoed a complaint expressed by many who worked at Studio One: Dodd didn’t fairly compensate his artists and the (uncredited) musicians produced the songs while Dodd tended to business matters. "When we started out, we didn’t know about the business, and what happened, happened. But as you learn as you go along," he said. "I have registered what I could; I am living comfortably so I am grateful." 

 The Cables - "Baby Why" (1968)

Formed in 1962 by lead singer Keble Drummond and backing vocalists Vincent Stoddart and Elbert Stewart, the Cables — while not as well-known as the Wailers, the Maytals or the Heptones — recorded a few evergreen hits at Studio One, including the enchanting "Baby Why." 

Keble’s aching vocals lead this breakup tale as he warns the woman who left that she’ll soon regret it. The simple story line is delivered via a gorgeous melody that’s further embellished by Vincent and Elbert’s superb harmonizing, repeatedly cooing to hypnotic effect "why, why oh, why?" 

Coxsone is said to have kept the song for exclusive sound system play for several months; when he finally released it commercially, "Baby Why" stayed at No. 1 for four weeks. 

"Baby Why" is notable for another reason: although the Maytals’ "Do The Reggay" marks the initial use of the word reggae in a song, "Baby Why" is among a handful of songs cited as the first recorded with a reggae rhythm (reggae basslines are fuller and reggae’s tempo is a bit slower than its rocksteady forerunner.) Other contenders for that historic designation include Lee "Scratch Perry’s "People Funny Boy," the Beltones’ "No More Heartache," and Larry Marshall and Alvin Leslie’s delightful "Nanny Goat." 

Burning Spear - "Door Peeper" (1969)

Hailing from the parish of St. Ann, Jamaica, Burning Spear was referred to Studio One by another St. Ann native, Bob Marley. Spear’s first single for Studio One "Door Peeper" (also known as "Door Peep Shall Not Enter") recorded in 1969, sounded unlike any music released by Dodd and was critical in shaping the Rastafarian roots reggae movement of the next decade.

The song’s biblically laced lyrics caution informers who attempt to interfere with Rastafarians, considered societal outcasts at the time in Jamaica, while Spear’s intonation to "chant down Babylon" creates a haunting mystical effect, supported by Rupert Willington’s evocative, deep vocal pitch, a throbbing bass, mesmeric percussion and magnificent horn blasts. 

As Spear told GRAMMY.com in September 2023, "When Mr. Dodd first heard 'Door Peep' he was astonished; for a man who’d been in the music business for so long, he never heard anything like that." Dodd’s openness to recording Rasta music, and allowing ganja smoking on the premises (but not in the studio) when his competitors didn’t put him in the forefront at the threshold of the roots reggae era.

"Door Peeper" was included on Burning Spear’s debut album, Studio One Presents Burning Spear, released in 1973 and remains a popular selection in the legendary artist’s live sets.

Joseph Hill - "Behold The Land" (1972)

In the October 1946 address Behold The Land by W. E. B. DuBois at the closing session of the Southern Youth Legislature in Columbia, South Carolina, the then 78-year-old celebrated author and activist urges Black youth to fight for racial equality and the civil rights denied them in Southern states. The late Joseph Hill’s 1972 song of the same name, possibly influenced by Dubois’ words, is a powerful reggae missive exploring the atrocities of the transatlantic slave trade from which descended the discriminations DuBois described.

Hill was just 23 when he wrote/recorded "Behold The Land," his debut single as a vocalist. Hill’s haunting timbre summons the harrowing experience with the wisdom and emotional rendering of an ancestor: "For we were brought here in captivity, bound in links and chains and we worked as slaves and they lashed us hard." Hill then gives praise and asks for repatriation to the African motherland, "let us behold the land where we belong."

The Soul Defenders — a self contained entity but also a Studio One house band with whom Hill made his initial recordings as a percussionist — provide a persistent, bass heavy rhythm that suitably frames Hill’s lyrical gravitas, as do the melancholy hi-pitched harmonies.

In 1976 Hill formed the reggae trio Culture and the next year they catapulted to international fame with their apocalyptic single "Two Sevens Clash," which prompted Dodd to finally release "Behold The Land." Culture would re-record "Behold The Land" over the years including for their 1978 album Africa Stand Alone and the song received a digital remastering in 2001.

Sugar Minott - "Oh Mr. DC" (1978)

In the mid-1970s singer Lincoln "Sugar" Minott began writing lyrics to classic 1960s Studio One riddims, an approach that launched his hitmaking solo career and further popularized the practice of riddim recycling — which is still a standard approach in dancehall production. Sugar, formerly with the vocal trio The African Brothers,  penned one of his earliest solo hits "Oh, Mr. DC" to the lively beat of the Tennors’ 1967 single "Pressure and Slide" (itself a riddim originally heard, at a faster pace, underpinning Prince Buster’s 1966 "Shaking Up Orange St.")

"Oh, Mr. DC" is an authentic tale of a ganja dealer returning from the country with his bag of collie (marijuana); the DC (district constable/policeman) says he’s going to arrest him and threatens to shoot if he attempts to run away. Sugar explains to the officer that selling herb is how he supports his family: "The children crying for hunger/ I man a suffer, so you’ve got to see/it’s just collie that feed me." To underscore his urgent plea, Sugar wails in an unforgettable melody, "Oh, oh DC, don’t take my collie." 

The irresistibly bubbling bassline of the riddim nearly obscures the song’s poignant depiction of Jamaica’s harsh economic realities and the potential risk of imprisonment, or worse, that the island’s ganja sellers faced at the time. Sugar’s revival of a Studio One riddim and reutilization of 10 Studio One riddims for each track of his 1977 album Live Loving brought renewed interest to the treasures that could be extracted from Mr. Dodd’s vaults.

Special thanks to Coxsone Dodd’s niece Maxine Stowe, former A&R at Sony/Columbia and Island Records, who started her career at Coxsone’s Music City, Brooklyn.

How 'The Harder They Come' Brought Reggae To The World: A Song By Song Soundtrack Breakdown

On their new Jersey club-inspired single "Bling-Bang-Bang-Born," Japanese hip-hop duo Creepy Nuts narrate the inner monologue of a confident man, unbothered by others’ negativity and the everyday pressures of life.

In this episode of Global Spin, watch Creepy Nuts deliver an electrifying performance of the track, made more lively with its bright flashing lights and changing LED backdrop.

"Before I show them my true ability/ My enemies run away without capability," they declare in Japanese on the second verse. "Raising the bar makes me very happy/ ‘Cause I’m outstanding, absolutely at No.1."

"Bling-Bang-Bang-Born" was released on January 7 via Sony Music and also serves as the season two opening track for the anime "Mashle: Magic and Muscles." The song previously went viral across social media for its accompanying "BBBB Dance."

"Basically, the song is about it’s best to be yourself, like flexing naturally. Of course, even though we put effort into writing its lyrics and music, it’s still a song that can be enjoyed without worrying about such things," they said in a press statement.

Press play on the video above to watch Creepy Nuts’ energetic performance of "Bling-Bang-Bang-Born," and don’t forget to check back to GRAMMY.com for more new episodes of Global Spin.

From Tokyo To Coachella: YOASOBI's Journey To Validate J-Pop And Vocaloid As Art Forms

In the latest episode of ReImagined, soul-pop newcomer Dylan Chambers delivers a fresh, heartfelt take on "Uptown Funk", using an electric guitar to drive the performance.

In the year of its inception, Mark Ronson and Bruno Mars' "Uptown Funk" quickly made strides across the map, from a No. 1 peak on the Billboard Hot 100 to a Record Of The Year and Best Pop Duo/Group Performance win at the 2014 GRAMMYs. Ten years after its release, it is the ninth most-viewed YouTube video of all-time and was named one of Billboard's "Songs That Defined The Decade."

Chambers named Mars as one of his most influential inspirations and praised Silk Sonic's Las Vegas residency as one of the "greatest concerts" he has attended in an interview with Muzic Notez.

"Don't believe me, just watch," Chambers calls in the chorus, recreating its notable doo-wop ad-libs with the strums of his instrument.

Chambers dropped his latest single, "I Can Never Get Enough" on April 10, following his March release "High (When I'm Low)." Both tracks will be a part of his upcoming EP, For Your Listening Pleasure!, out May 17.

Press play on the video above to watch Dylan Chambers' groovy rendition of Bruno Mars & Mark Ronson's "Uptown Funk," and check back to GRAMMY.com for more new episodes of ReImagined.

Behind Mark Ronson's Hits: How 'Boogie Nights,' Five-Hour Jams & Advice From Paul McCartney Inspired His Biggest Singles & Collabs

Elyanna is every bit an artist of our specific moment. The 22-year-old Los Angeles-based singer weaves together global influences, merging sounds from her personal history with a wider pop sensibility. 

With hints of Rihanna’s sultriness and Astrud Gilberto's effortless cool, Elyanna's music is often accompanied by a pulsating beat and traditional Middle Eastern instruments. 

By uniting musical traditions from the Palestinian and Chilean sides of her family, she creates songs that are at once sweetly enticing and bracing. "Al Sham," for example, opens with ethereal, floating vocals before morphing to incorporate aggressive synths and drums. The result is a growing, idiosyncratic body of work made for both crying on the dancefloor and rump-shaking. 

Paradoxical? Sure, but there are no contradictions in Elyanna’s art, only unexpected connections that make sense as soon as she starts talking about how they fit together. Of her forthcoming album, Woledto (in English, I Am Born), Elyanna explains that she and her brother/co-composer/producer Feras wanted to create music with unusual depth. "I want people to find these clues, because that’s the kind of art I like, when it’s deep and not always on the surface," she tells GRAMMY.com.

She knows Woledto is a big swing, and relishes the feeling of freedom and self-determination that comes with that kind of risk. "I really put my heart and all my emotions, everything I feel in it, and what I love about it is that I think that it's ahead of its time."  

In 2023, Elyanna notched a unique milestone as the first Arab artist to perform in Arabic at Coachella. Her subsequent debut tour sold out every date, and her next performance in the U.S. is set for April 27 at Los Angeles’ storied Wiltern Theater. The singer/songwriter takes it all in stride, with a natural self-possession; Elyanna is an energetic, curious young woman who’s as at ease on the road as she is in the living room studio she maintains at her parents’ home. 

With Woledto out April 12, Elyanna sat down with GRAMMY.com to chat about writing authentic bangers, repping every facet of her identities at Coachella and beyond, and her seamless approach to sound and vision. 

This conversation has been condensed and edited.

Woledto is out this week – congratulations! How are you feeling about it?

I'm excited – it feels so cool! I really took my time with this one, because I was able to figure out this new layer of myself and was able to connect with my roots more than ever. 

I know that not everyone's gonna get it right away, and I believe that when you want to create art that feels timeless, you have to make sure that you don't rush it. It's fine if it takes its time. I just wanted to create something that felt outside of the world, and had its own feeling and world. 

Can you expand a bit about pouring your whole self into this album? You mentioned your feelings, your identity, and you have such an interesting, multinational identity as a Palestinian-Chilean woman who now lives in Los Angeles. How did you incorporate all of that – and other aspects of yourself – into Woledto?

I come from two different backgrounds, and it's always very natural for me to put those together; I was born and raised in Nazareth, Palestine, and I am also part Chilean, so this is my world. I love to dig deeper into culture, and find more inspirations — there's so many hidden gems in my cultures, and I feel like it's time for the world to see it and to hear about it. 

I took inspiration from my grandfather — he’s the only featured performer on this album. I saw this video of him singing in a wedding; he was a singer and a poet, and he was doing a freestyle in Arabic. I sampled that video in a song called "Sad in Pali" — me and my brother were in Palestine for a visit after a few years away, and we felt very disconnected from everything there. This album has a lot of intentional inspirations that I want people to find.

Your music videos feed into that goal, too — they’re very arty, the imagery is so distinctive. The song that leaps to mind first is "Gheneni", which opens with a male vocal — I thought maybe it was a call to worship — and then channels Rihanna in your vocal, while the visuals are a hybrid of belly dance and you and your girls all hanging out in the desert. How do you weave all of those things together into a song that means "Drive Me Crazy"?

So my studio is at home in the living room, super humble, and it’s always full of friends and family sitting around while me and my brother [Feras] are working there. 

One day my dad was watching a very dramatic Arabic show, and my brother heard this music in the back that felt so powerful, so spiritual. So my brother took that and sampled it, and that’s the vocal that opens the song. Then he made a beat that feels like tribal fusion to follow. I always say "Gheneni" is spiritual, and also reminds me of "Gasolina" by Daddy Yankee, because it’s got so much swag. I’m rapping and just doing my thing on it, it’s a rollercoaster of emotions and very sassy. I love it. 

You look so free in that video, and I noticed that in most of your videos, there’s at least a few big moments of you being surrounded by other women. It’s really memorable in "Mama Eh," too. Tell me a little bit about the aesthetic and approach you use when you’re making these videos?

I really love to collab with people — I try my best, always, to be open to ideas. Usually how it starts is with my brother, we make the music and take care of the visual creativity of it. He’s my creative director, so we always keep sharing ideas together, brainstorming, and we save it all in this little folder to use whenever the time’s right. I love to always come in ready for my videos, live performances, but I never want to forget to be natural, and I don't want to be too ready, sometimes I want to be free. Sometimes all you need is just to be you, singing on camera, and that's enough. 

I love having a lot of female empowerment around me, too. I was raised that way — my mom is a very strong woman, my grandma is a very strong woman, my sister is a very strong woman, and I find so much power, if I'm feeling down, to talk to my sister and to talk to my girlfriends. So especially as an Arab woman, I want to make sure that I lift this female energy up for all the girls out there, and all the girls in the Middle East to feel that they can dream big, and they don't have to be always so soft. 

That’s really who I am, sometimes aggressive, very passionate and on fire. I feel like every human, we have a little bit of both, and I don't want to hide any of them. I want to be real and honest.

It seems like another throughline in your music is its cinematic quality. Woledto’s title track is also the album opener, and it sounds like it could as easily have been something you wrote for a film. If you could pick any film scene for your music to play over, what would it be?

I'm such a movie nerd! Right now, the film that felt so much like the world that I create in my music is Dune, Part Two or The Black Swan. There's so many scenes that I love, but it makes so much sense from what we were just talking about the different, changing parts of our personalities that I feel like the last performance where Natalie Portman had to perform as both the white swan and the black swan would be perfect for the outros of "Kon Nafsak" or "Sad in Pali." 

I understand you had a really special experience meeting Lana del Rey on one of your music videos. It makes sense that you’d love her, her work is so cinematic and she has such a recognizable style. 

Yes! Lana’s sister Chuck is an amazing director, and she shot one of my videos, for "La Vie en Rose." It’s a cover of the Edith Piaf song, and Chuck has such a beautiful vision. 

So Lana was there for the whole shoot, and she picked my dresses, and gifted them to me! She was an angel, just the coolest, and she did not disappoint. I've been listening to Lana since I was 10, and was obsessed with her. She was literally on my phone case. Meeting her and working with her and fully trusting what she says — I cried at the end, it was amazing. 

How great to have an experience that disproves the advice never to meet your heroes. In your cover, do you sing in French, English, or Arabic? 

It’s in Arabic, the title for my version is "Al Kawn Janni Maak." I actually co-wrote that translation with my mom and my brother; I’d always wanted to hear it in Arabic. 

That's really cool. It sounds like your work is very rooted in your family, not just having them with you at home or on tour, but they’re a big part of your music itself, too. 

It was always this way, even when I was little — I was 7 years old, 10 years old, and just dreaming of being an artist. My brother is the one who discovered my talent — he’s a pianist, and he would sit next to me for hours while I'm singing with a big mic, saying "Yo, you can do this note better." 

My mom writes my music with me, and it’s very powerful and so interesting. My sister Tali is part of it, too; she’s always been very good with fashion and is my stylist. We’d always be doing fashion shoots in our backyard, where my sister would dress me and my brother would take the pictures. I don't think anything’s changed since then, it’s just on another level, a bigger scale. We complete each other. 

Let’s talk about your influences and how you find your way to them. You’ve got this great playlist on Spotify that includes such a diverse group of artists, including ones that were delightful surprises: Pink Floyd, Nancy Sinatra, Chris Isaac, and Sadé. How do you discover artists who have a long history but are new to you?

I grew up listening to and singing jazz, I used to be obsessed with it. And it was very rare in Nazareth, but I must have found videos on YouTube. Etta James’ songs feel so real and timeless. There’s a lot of live instruments, it’s very detailed and very raw. It’s so beautiful! The lyrics, the production, even the fashion —it’s a world that I just really, really love.

I am very open when it comes to music. The best thing is to have conversations with people and meet new people, they bring you so much knowledge that you can bring into your own world. 

Speaking of sharing worlds, you did that on a massive scale by playing at Coachella last year. You’re the first Arab artist to perform in Arabic at that festival, and it’s kind of shocking that it took so long for that milestone to happen. What does that experience mean to you?

I like to look at the bigger picture; you know, it was very exciting, and it's not only for me, it's for our culture, for our people. It was an honor singing at an iconic festival, and I do not want to be the last person that performs there in Arabic. 

It was a moment that I feel like we needed for our culture, and I was surprised by how many people saw that performance — I didn’t expect it, so many people were there from completely different cultures, probably not knowing what I was saying, but they still loved it. 

That mirrors your interest in and embrace of always experiencing and looking for something new, giving that to the audience, too. 

Exactly. It was new to me, too, because Coachella was really my first real performance. I'm there thinking that's a lot of responsibility on me now, so I have to make it work, to make it the best I can. I was able to bring the belly dancing, the tribal fusion dancing, all these elements that we have in our culture, like the coins on my hips — it means a lot to me that people took it in like that. 

Empress Of Is Here 'For Your Consideration': How Heartbreak, Horniness & Self-Acceptance Led To An Actualized Album