Over the past three years, Gullah music, a centuries-old sound from the South Carolina Lowcountry region, has entered the mainstream. That's largely thanks to Ranky Tanky, an effervescent quintet hailing from Charleston, S.C., who've become global ambassadors of Gullah music and culture. 

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For those unfamiliar, Gullah music is part of a wider culture rooted in the Lowcountry along the South Carolina coast. The Gullah people, meanwhile, are a tight-knit local community and descendants of slaves from the coasts of Georgia and South Carolina. Through art and music, they’ve preserved and honored West African traditions and culture for generations.

Ranky Tanky first brought Gullah to the spotlight with their 2017 self-titled debut album, which topped the Billboard Jazz Albums chart in 2018. The album is composed of covers and arrangements of Gullah folk songs and classics. 

For their 2019 follow-up, Good Time, Ranky Tanky broke the mold. Released last July, Good Time features Gullah standards and, for the first time ever, brand-new original compositions, which are informed by the Gullah tradition yet modernized through Ranky Tanky's contemporary lens.

The approach paid off: In 2020, Ranky Tanky are nominated for Best Regional Roots Music Album for Good Time. With the nod, the group and release are also making GRAMMY history as the first-ever album of Gullah music to receive a nomination, now bringing the genre to the international mainstage.

For founding member Charlton Singleton, the group's trumpeter/singer, Ranky Tanky's nomination is a massive honor for both the band and the wider Gullah community.

"We’ve been very fortunate and blessed to have the support of the Gullah community," he tells The Recording Academy. "Gullah is something that everybody is all in on… So any sort of celebration that can take place is something that everybody is just all in for."

Ahead of Ranky Tanky's big night at the 2020 GRAMMYs, The Recording Academy caught up with Singleton to discuss the lasting influence of Gullah music and the group's newfound role as global ambassadors for the genre. 

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What was your reaction when you first heard Ranky Tanky were nominated for a GRAMMY?

Oh, it was just sheer joy. It's something that I think every artist appreciates and wants to be recognized for their contribution in the music world and with the highest honor that there is: a GRAMMY. I jumped on my bed for a little while and yelled. There was nobody else at the house at that particular time, so I kind of ran through the house a little bit, just yelling and screaming. But it was an amazing thing to see it posted right there on the screen, saying that we were in this final group of talented artists and other great recordings. It was a great, great moment.

There seems to be a rise in awareness and listenership of Gullah, largely thanks to Ranky Tanky. But at the same time, this is likely the first time a lot of people are learning about the genre, through your GRAMMY nomination and through your various accomplishments. How do you describe the Gullah sound and its associated community and culture to first-timers?

When we're on stage, I have these moments where I start talking with the audience in between a song, and I tell them about certain things that they have either seen or heard of in their lifetime that are uniquely Gullah… Then I usually graduate into things that people would know. For example, have you ever sung "Kumbaya" before?

Of course.

"Kumbaya" is a Gullah song—uniquely Gullah. I know there's [probably] not a whole lot of people on the face of the Earth that have not come across "Kumbaya." And as a matter of fact, sometime last year, it was finally recognized as being a song composed uniquely from the Gullah community.

Music-wise, the Gullah rhythm has a distinctive beat to it. I think with some of the other music that is out there today, you can really put a strong debate on the fact that Gullah, especially in music, has been an informant to a lot of different genres like jazz, folk music, rhythm and blues. There are so many similarities in those music [styles] that it's inevitable that you would get back to Gullah because Gullah predates all of those things.

Read: Meet The First-Time GRAMMY Nominee: Black Pumas On Their Breakout Year, Creative Process And "New Chapter"

Gullah is also part of a wider culture and a regional community. Do you need to know about Gullah culture as a whole in order to truly understand the music?

It helps to know where things come from, but not really. There are some groups out here in the Lowcountry and Gullah communities that are still singing some of these songs in the purest form. So when you hear people singing some of these spirituals, especially the gospel spirituals, that's probably the truest form of the music that people would recognize.

With us, adding drum sets, basses, standup basses, a trumpet player, electric guitar, that's where you get the contemporary assessment that we do with Ranky Tanky. If someone were to be down in the Lowcountry, in the Charleston area or the Beaufort area or some of the islands that are in our vicinity, they would definitely be quick to understand just the whole atmosphere in some of these Gullah communities.

Gullah music is a centuries-old sound. As Ranky Tanky, do you update the sound for contemporary audiences? Or do you try to stay loyal to the original sound?

Well, just because of the instrumentation of our band, that's automatically going to make it for contemporary purposes. But you can still hear and feel the original spirit of the music when you listen to Ranky Tanky onstage or on record. I think that we have caught lightning in a bottle with regards to having it right down the middle where we're still paying homage, in a respectful way, to the traditional Gullah sounds, but at the same time, giving it that contemporary assessment and contemporary fresh coat of paint to make it so that when audiences of today listen to it, it's a special blend and mix.

Is it a challenge to introduce and educate audiences to a sound that is considered to be so traditional and that's been around for so long?

I don't think it's a challenge. Our music, the way that we present it, it's been very universal. The crowds that we've played for have been a really wide variety in age, in ethnicity. But it really hasn't been a challenge for people to understand what they're listening to. There are so many things on our album that you can listen to and you could say, "I can play that on this particular genre radio. I can play that on a bluegrass radio station, I could play that one on a jazz radio station, I could play that one on a R&B radio station, I could play that one on a pop music station." The way that we have been performing and how we have crafted the sound of the band, it's pretty easy to introduce it to everybody.

Read: Meet The First-Time GRAMMY Nominee: Nathalie Joachim On The Haitian Musical Roots Of 'Fanm d'Ayiti,' Community Building & Standing In Her Truth

What is the role or significance of Gullah in relation to the wider roots and Americana genre and community?

Geographically speaking—let's take folk music, for example. Most people put that [genre] with like the Appalachian Mountains and that region: North Carolina, Western North Carolina, the upper parts of South Carolina, West Virginia, all of those areas. Now geographically, that's not too terribly far from the Gullah region. So it's easy to have those two blending over, if you will, when you listen to some of the [sounds].

It's kind of hard to explain sometimes, unless you're listening to a couple of the [genres] back to back or side by side and you can really get a sense of how Gullah has influenced these other styles. When we're onstage and we're talking to our audience and engaging with them, it's a little bit easier for them to get it and listen to it when we speak about it and then we play right immediately after.

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Your new album, Good Time, is split between covers of traditional Gullah songs and, for the first time ever, brand-new original Ranky Tanky compositions, which are also in the spirit of the Gullah tradition. How did you go about creating new Gullah songs for the album?

In the Gullah community, especially in church, there is a term that is called "raising up a song." Basically, somebody is going to stand up and they're going to start singing something that probably nobody knows at the time. And so nine times out of 10, they start with that song and they'll "raise it up." Maybe about a minute into it… somebody's going to pick up on whatever they are repeating, someone's going to harmonize to it. And then about a minute or so later, you've got the whole church and they're all in on this song. At the beginning of it, they didn't know what the song was, but they're just going off of what that person started.

Now, to carry that over to the creative process for us, there have been times when we were in soundcheck and somebody would just do something. There's a song that we have called "Freedom." [Vocalist] Quiana [Parler] was just standing at her mic… I think she was on her phone and she had read a text or something like that and she was a little frustrated and she went, "Ahh Lord, I need freedom." [Singing]

She was just sort of wailing it out, and it was comical. But she did it a couple of times and I just joined in with her, just to be funny, and I harmonized with it. And the next thing you know, [guitarist] Clay [Ross] started playing something, and he joined in and we made it a three-part harmony. And it sort of gained some traction that way. I pulled out my phone, I hit the voice memo, I put it down on the ground and everybody was sort of singing there. Next thing you know, [bassist] Kevin [Hamilton] was playing a little bassline, and the song just sort of was born right there. 

That's pretty much been the nucleus of our creative process with regard to the new songs that are on the Good Time recording. You had to know the beginnings and how they would do it with the Gullah community to get to how we would do that. 

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The group's members come from a predominantly jazz and gospel background. Do those genres lend well to Gullah? Are there sonic and stylistic similarities?

Definitely. Gullah has been such an informant to so many different styles of music, especially jazz. The rhythm that's in the Gullah rhythm… you can incorporate that in any sort of swing pattern, you can incorporate that into a shuffle, which are two of the primary rhythms that go in jazz. So that makes sense on how you can take that Gullah from way back when and then shift it into what we think about as jazz music today. Same thing with blues, same thing with rhythm and blues. When it comes to us and playing that music now… you're going to find those increments of what we listened to as jazz today in what you hear from Ranky Tanky.

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Your nomination is a big recognition for Ranky Tanky as a group, but also for Gullah as a sound and as a community. What does this sort of honor mean for you individually as well as a representative of the wider Gullah community and scene?

It's a huge honor. We’ve been very fortunate and blessed to have the support of the Gullah community, as well as our family and friends. Everyone in Charleston has continued to love and embrace and push us and encourage us to keep doing what we're doing. The city is all in. 

Any sort of positive recognition, any sort of positive experience, any sort of positive event that highlights the Gullah community is something that everybody in Charleston, South Carolina, and the surrounding areas of the Lowcountry—they've just been ecstatic for us about it. Gullah is something that everybody is all in on… but we got to remember, this isn't something that was always celebrated. So any sort of celebration that can take place is something that everybody is just all in for.

Aside from the GRAMMYs, what are some of your plans and aspirations for 2020?

Continue to tour, continue to entertain and enlighten. Just trying to go forward. Everything is forward. Positive, and forward with the music.

The 62nd Annual GRAMMY Awards, hosted by Alicia Keys, will be broadcast live from STAPLES Center in Los Angeles Sunday, Jan. 26, 2020, at 8:00 p.m. ET/5:00 p.m. PT on CBS. Learn more about where and how to watch Music's Biggest Night.

2020 GRAMMY Awards: Complete Nominees List

"I only make records when I feel I have something to say," Sade Adu asserted in 2010 upon the highly anticipated release of Sade's GRAMMY-winning Soldier of Love album, which arrived after a 10-year hiatus. "I'm not interested in releasing music just for the sake of selling something. Sade is not a brand."

This lifetime of dedication toward achieving musical excellence helped Sade — vocalist Adu, bassist Paul S. Denman, keyboardist Andrew Hale, and guitarist/saxophonist Stuart Matthewman — gain prominence in the mid-80s, also garnering enormous respect from fans, critics, and peers alike. Formed in 1982, the English band is one of the few acts that can still be met with a hungry audience after disappearing from the spotlight for multiple years.

In an industry where churning out a new body of work is expected every couple of years, the four meticulous members of Sade move on their own time, putting out a mere six studio albums since 1984. Every project becomes more exquisite than the last, but it all began 40 years ago with Sade's illustrious debut album, Diamond Life. Ubiquitous hits like "Smooth Operator" and "Your Love Is King" appealed to listeners young and old — offering a unique blend of R&B, jazz, soul, funk, and pop that birthed a new sound and forced the industry to take notes from the jump.

As Sade's Diamond Life celebrates a milestone anniversary, here's a look at how the album helped push R&B forward, and why it's just as relevant today.

It Helped Set Off The "Quiet Storm" Craze

By mid-1984, Michael Jackson, was riding high off of winning the most GRAMMYs in a single night (including Album Of The Year) for his blockbuster album Thriller, Madonna celebrated her first top 10 hit with "Borderline," and Prince's Purple Rain was just days away from its theatrical release. Duran Duran, Culture Club, Billy Idol, and the Police were mainstays, while "blue-eyed soul" in particular had also hit an all-time high thanks to Hall and Oates, Wham, Simply Red, and others. What's more, many Black artists like Lionel Richie and Whitney Houston opted for more of a pop sound to appeal to broader audiences during MTV's golden era. 

Diamond Life was refreshing at the time, as it fully embraced soul and R&B. The album offered a chic sophistication amid the synth-heavy pop and rock music that ruled the charts.

Singles like "Your Love Is King" and "Smooth Operator" introduced jazz elements into mainstream radio. In turn, Sade helped usher in the "quiet storm" genre — R&B music at its core, with strong undertones of jazz for an ultra-smooth sound. Sade and Diamond Life also laid some of the groundwork for neo-soul, which saw a surge in the '90s à la Lauryn Hill, Maxwell, and Erykah Badu.

It Made GRAMMY History

In the 65-year history of the GRAMMYs, a small number of Nigerian artists, including Burna Boy and Tems, have won a golden gramophone. In 1986, a then 27-year-old Sade Adu made history as the first-ever Nigerian-born artist to win a GRAMMY when she and her band was crowned Best New Artist at the 29th GRAMMYs. Still, Billy Crystal and Whoopi Goldberg had to accept the award on Sade's behalf — signaling Adu's elusive nature as she rarely attends industry events or grants interviews.

Since then, Sade has gone on to earn three more GRAMMYs, including Best Pop Vocal Album in 2001 for their fifth studio album, Lovers Rock. The win signified their staying power in the new millennium.

It Birthed The Band's Signature Song…

While Diamond Life spawned timeless hits like "Your Love Is King" and "Hang On to Your Love," "Smooth Operator" became the album's highest-charting single — and remains the most iconic song in their catalog. The seductive track about a cunning two-timer propelled the band into international stardom: "Smooth Operator" skyrocketed to No. 5 on the Billboard Hot 100 and hit No. 1 on the Adult Contemporary chart.

Even non-Sade fans can identify "Smooth Operator" in an instant, from Adu's unmistakable vocals to that now-iconic instrumental saxophone solo. As of press time, it boasts over 400 million Spotify streams alone, and has remained a set list staple across every one of Sade's tours.

…And It Houses Underrated Gems

"Smooth Operator" may be Sade's commercial classic, but deep cuts like "Frankie's First Affair," "Cherry Pie," and "I Will Be Your Friend" are fan favorites that embody the band's heart and soul.

"Frankie's First Affair" offers a surprisingly enchanting take on infidelity: "Frankie, didn't I tell you, you've got the world in the palm of your hand/ Frankie, didn't I tell you they're running at your command." And, it's impossible to resist the funky groove that carries standout track "Cherry Pie," which served as a catalyst for some of Sade's later, more dance-oriented hits, including "Never As Good As the First Time" and "Paradise." Some of Sade's most poignant statements about lost love, including "Somebody Already Broke My Heart" from 2000's Lovers Rock, can be traced back to "Cherry Pie."

Diamond Life's penultimate song, "I Will Be Your Friend," offers both solace and companionship — another recurring theme throughout Sade's music, from 1988's "Keep Looking" to 2010's "In Another Time."

It Was The Best-Selling Debut Album By A British Female Singer For More Than Two Decades

Sade has sold tens of millions of albums worldwide, but Diamond Life remains the band's most commercially successful LP with over 7 million copies sold. Most of Sade's other platinum-selling LPs, including Diamond Life's follow-up, 1985's Promise, boast sales between four and six million copies.

The 7 million feat helped Sade set the record for best-selling debut album by a British female singer. She held the title for nearly 25 years until Leona Lewis' 2008 album Spirit, which has sold over 8 million copies globally.

It Introduced Sade Adu As A Style Icon

When we first met Adu, her signature aesthetic consisted of a long, slicked-back ponytail, red lip, and gold hoops. Sade's impeccable style is front and center in early videos like "When Am I Going to Make a Living," in which she sports an all-white ensemble paired with a pale gray, ankle-length trench coat and loafers.

Adu rocked the model off-duty style long before it became a trend. Her oversized blazers, classic trousers, and head-to-toe denim looks were as effortless as they were chic and runway-ready — proving that less was more amid the decade of excess.

"It's now so acceptable to be wacky and have hair that goes in 101 directions and has several colours, and trendy, wacky clothes have become so acceptable that they're… conventional," Adu, who briefly worked as a fashion designer and model before pursuing music, told Rolling Stone in 1985. "I don't like looking outrageous. I don't want to look like everybody else."

It Shined A Light On Larger Societal Issues

While most of Diamond Life leans into love's ebbs and flows, a handful of tunes deal with financial strife coupled with a dose of optimism, as evidenced by "When Am I Going to Make a Living" and "Sally." The latter song characterizes the Salvation Army as a young charitable woman: "So put your hands together for Sally/ She's the one who cared for him/ Put your hands together for Sally/ She was there when his luck was running thin."

Meanwhile, Adu, a then-starving artist, scribbled down portions of "When Am I Going to Make a Living" on the back of her cleaning ticket. The soul-stirring "We are hungry, but we won't give in" refrain emerges as a powerful mantra in the face of adversity and still holds relevance in 2024. Similar themes appear throughout Sade's later work, including unemployment ("Feel No Pain"), unwanted pregnancy ("Tar Baby"), survival ("Jezebel"), prejudice ("Immigrant"), and injustice ("Slave Song").

Diamond Life closer "Why Can't We Live Together" is a well-done cover of Timmy Thomas' 1972 hit about the staggering Vietnam War deaths. The band wisely doesn't veer too far from the original recording, but Adu's distinctive contralto voice brings a haunting quality that's reminiscent of Billie Holiday.

It Ignited The Public's Ongoing Fascination With Sade Adu

Since 1984, Sade has only released six studio albums, and a remarkable 14 years have passed since the group's last offering, 2010's Soldier of Love. Ironically, that scarcity — both in terms of music and access to the artist — has actually added to Adu's appeal. Case in point: Sade's sold-out Soldier of Love Tour grossed over $50 million in 2011, and the band still brings in close to 14 million monthly listeners on Spotify.

Adu's striking beauty, mysterious persona, and knack for letting her music do all the talking has earned the admiration of her peers across genres and generations. Everyone from Beyoncé to Kanye West to Snoop Dogg have sung her praises. Drake even has two portrait-style tattoos of the singer on his torso. Prince reportedly described 1988's "Love Is Stronger Than Pride" as "one of the most beautiful songs ever." Metalheads Chino Moreno of the Deftones and Greg Puciato of the Dillinger Escape Plan have also cited Adu as inspiration — showing that her influence runs far and wide.

In 2022, reports circulated that Sade was recording new music at Miraval Studios in France. But upon Diamond Life's 40th anniversary, "Flower of the Universe" and "The Big Unknown" from the respective soundtracks to 2018 films A Wrinkle in Time and Widows stand as Sade's latest releases.

Whether fans get new music anytime soon remains to be seen, but the impressive repertoire of Adu, Denman, Hale, and Matthewman is one that aims to be truth-seeking and inspiring while exploring life's peaks and valleys. Diamond Life in particular holds up as one of the purest representations of the group's creative legacy, both commercially and musically. 

From quadruple platinum status to resonating with several generations, Diamond Life will forever stand as a remarkable debut — one that continues to influence music in a multitude of ways.

No one else sounds like KOKOKO! —  they are a truly unique aural experience, an emphatic statement that does justice to the exclamation point in their name.

The experimental live electronic group out of Kinshasa — the active, populous capital of the Democratic Republic of Congo — is a reflection of their city. Their shouted and chanted lyrics reflect people's frustration with their government, as well as the sonic signals of industrious local vendors. Even their DIY instruments are an example of their resourcefulness: Although DRC is a resource-rich country, that wealth has been extracted by and for Western powers for centuries. Locals are left with limited resources and experience regular power outages and intense, ongoing conflict.

KOKOKO! was born after French electronic producer Xavier Thomas — who makes left-field, globally-influenced electronic music as Débruit — met talented local singer and musician Makara Bianko on a visit to Kinshasa. He was captivated by Bianko's large, nearly daily outdoor performances with his massive dance crew. The group, which also consists of locals Boms and Dido who fashion DIY instruments, incorporate much of Makara's improvisational and interdisciplinary energy into their music and energetic live show, while Thomas brings in synths, drum machines and other electronic elements.

After releasing their powerful debut album Fongola in 2019 on indie label Transgressive Records, KOKOKO! started getting booked at music festivals around the globe, as well as on NPR's Tiny Desk series and Boiler Room. Now, the cutting-edge group is pumping up the BPM and bringing the lively Kinshasa nighttime to the rest of the world via their urgent, high-energy sophomore album, BUTU, on July 5 on Transgressive.

Read on for a chat with Thomas and Bianko about their captivating new album, the music scene in the Congo, how their music reflects Kinshasa, and much more. (Editor's note: Bianko's answers are translated and paraphrased from French by Thomas.)

What energies, sounds and themes are you harnessing on 'BUTU?'

Xavier Thomas: "Butu" means night in Lingala [one of the national languages of the DRC]. The album is all about that high energy, specific atmosphere that happens when the night falls in Kinshasa.  

It's a very loud and crowded city. It gets pitch-black quite quickly because it's on the Equator. The sun sets really fast all year long. The sounds of the city kind of wake up [at night]; the generators are plugged in and the club music and evangelical church music [start] competing. All the inspirations are from all these sounds and everything that happens in the night in Kinshasa. 

The band plays a lot of DIY instruments; what instruments are on this album and can you point to their specific sounds? 

Xavier Thomas: There're the go-to things and then there's the found objects or the ones you can build. Simple things that are kind of ready-made, like detergent bottles — you can play it with a stick with a little bit of rubber, and it kind of makes bongo sounds with a slight natural overdrive.  

And you can also build your own string instruments with what you found on the street. For example, there's plastic chairs that have metal feet, and you can do a kind of metallophone with; if you chop the tubes, you will get different pitches, etcetera. You can find something in a mechanic shop that sounds really good straight away when you hit it; metallic percussion. So that's all the different DIY instruments or found percussion that you can make or work with. 

Was it mostly the same instruments as the first album, or were there some different things you were incorporating as well? 

Xavier Thomas: There are different things. Also, on this one, we use a little bit more of electronics, as it's a bit more upbeat and influenced by the club and the small music production studios of Kinshasa. 

There are also some field recordings. For example, on some tracks, there's horns from moto taxis that we pitched and made melodies with. But yeah, it's roughly the same instruments. 

The term DIY is often attached to the band. Of course, you just talked about the instruments, but I was also curious what DIY and improvisation looks like in your music-making process and performances. 

Xavier Thomas: It was an all-over DIY thing when we started. I used to make a lot of the videos. We [still] work with a small team, so we always have problems getting visas. We're doing a bit of everything just to keep going forward and traveling and to get our music everywhere. So, the DIY is not just the music, it's [all very] hands-on. Even on stage, we don't turn up with a big team, it's pretty much us at the moment. 

The DIY aspect came out of necessity for the music and instrument creators, of not being able to afford to buy or rent an instrument. So it started like that, trying to make a one- or two-string guitar, a two-string bass, and a drum set. And then it went beyond that, realizing we can find original and new sounds if we're not copying existing instruments. 

When I met Makara, he was doing five-hour public rehearsals six times a week on his own with 40 or 50 dancers. He had to work out all the technical problems with power cuts and amplifiers exploding. Makara still has that energy, even when we're sound checking. A lot of that DIY intuition is still coming in. 

The recording process has to be DIY because you're recording in outside music studios in little compounds or in difficult neighborhoods of Kinshasa, so there's a lot of sounds in the background. You just grab the moment where the energy, the music, the inspiration feels right. That's another DIY part of the project, it's pretty much recorded outside of recording studios for the most part. 

How does that also speak to access to instruments, internet and music studios for music-making in the DRC more broadly? 

Xavier Thomas: Well, there's some big artists in the Congo that have a lot of money and travel to play even in the U.S. and France. A few artists have everything they want and they're very famous and wealthy. But most of the studios I've seen are a tiny room in the corner of a compound, yet people are doing the most impressive productions and recordings with very little, whether it's electronic or live music. It's very resourceful and sometimes you don't hear it, you could not imagine it would be coming from such a small studio. 

I wish I could ask about every song on the album, because it feels like there's so much energy and context in each one. Can you tell me about the opening track, "Butu Ezo Ya" — the energy starts out so strong. Is there a message behind that song? 

Xavier Thomas: The first track is kind of an invitation. It's saying the night's coming, be ready. We have all the sounds that we grabbed in the streets. That's the track where the horns of the motorbikes are pitched and turned into melodies. It's an invocation, an invitation, to the listener to step in the Kinshasa night because it's really something.  

We wanted the opening track to be a little bit overstimulating, which is the impression you have the first time you step into the night in Kinshasa. So that's the idea, to [channel the] overwhelming street sounds that suddenly from chaos become organized and become the opener of the album to invite you to the more organized music after. [Chuckles.] 

Makara Bianko: I'm inviting people to step into the night, step into the album.

The album's next track, "Bazo Banga," is really captivating as well.

Xavier Thomas: "Bazo Banga" means they are scared. Sometimes people chant it when they're protesting. It can also be used in sport events about the other teams. There's a lot of frustrations in Congo; the population is a bit abandoned by the government. Sometimes there are political things that can't be said or expressed because it's a bit dangerous. So, in this track — Makara has explained the lyrics to me before — it's a way to regain a bit of control by trying to impress the other side. 

Makara Bianko: There's another angle mentioned at the end of the track: We're bringing so many new sounds that their hips are not going to hold. They are scared they are out of date, that they will not be matching our energy or be able to move because we're going too fast. During the track, I'm quoting a lot of images of why they could be scared. 

Xavier Thomas: In Kinshasa, our sound is still very different. At the beginning, with all the music, art performers, people who do body performance as well, who gravitate around our music and are sometimes part of the videos; [other] people thought we were all so crazy. The music didn't fit any standards there, even though Makara has a lot of influences, more when he was younger, in more standard music like Congolese rumba or ndombolo. I think people can still be a bit scared of our style and our energy, the people we work with, it's a bit different. 

In what ways is your music incorporating — as well as radically shifting — traditional and popular Congolese music? 

Makara Bianko: Growing up in Kinshasa, there's a lot of Congolese rumba and nbombolo. I'm also influenced by [Congolese] folk music, really old rhythms and chants. Congo is so big that this has just been mixed in our music, but we are presenting it like it's a new recipe. It doesn't taste like what you're used to even though the ingredients are there. There's also influences [in our music] from outside countries like Angola or South Africa. 

Xavier Thomas: What struck me the most when I first met Makara at this concert — from my Occidental angle — he has a very punk energy. Even though people aren't listening to punk music in Kinshasa, Makara would stick his mic in the speakers and play with feedback, and he has a very powerful voice and sometimes a very threatening singing tone. It was not influenced from punk; it was his own energy, his own frustration. 

I think music helps express the frustration a lot of people have in Congo, and people see that in him, through his anger and when he talks about things people encounter on the street that they can relate to. So yeah, some of the old folk music is there as influences, but it's very important to him to not do the same thing that a lot of artists have done for the last 40 years and to bring something new. 

What's going on in Kinshasa and the DRC in terms of electronic music? Are there other DIY electronic acts coming up?  

Xavier Thomas: There's a lot of electronic music now, I think the big scenes are in South Africa or Nigeria for big pop electronic music. Congo used to influence a lot of West Africa and Central Africa and now Nigeria and South Africa have quite strong industries, so sometimes there's a bit of that influence.  

With more Congolese rhythms for electronic music, you can have the whole range from very pop to very alternative. In the neighborhood where we started, there's a few more bands coming up now with DIY instruments who play a bit more like folk music from the Equator region in the north of the country. In Europe, I've noticed three bands since we started that now work with more DIY instruments. There's a music producer, P2N, from the southeast of Congo who makes repetitive electronic music in a kind of hypnotic, dance way. 

The band has been touring quite a bit since the first album. Locally, are you an active part of a scene, or is it more like you're doing something different there and bringing that around the world? 

 Xavier Thomas: We're still quite unique in Kinshasa, and if we play there it would be more of a block party. Makara has a lot of dancers in his crew, and dancers would join from the youngest at the beginning [of the show] to the more experienced, bridging between classic Congolese dance and more contemporary dance. There's a lot of theater in the dance as well.  

When we play there, it's still alternative. Once in a while we might play a bigger stage, but we play out [of the country] way more in front of way more people. We try not to play too often [here]. It's a huge city, so it can be tricky with the power cuts and everything. It's more of the art scene and people from the performance art school and dancers who gather if we do an event in Kinshasa, it's not huge crowds. 

You've performed on some pretty big platforms, as well as at global music festivals. What goes into your energetic live performance; is there improvisation? 

Xavier Thomas: It's key that we are still incredibly passionate, and we feel the music and leave a lot of space for improvisation. Then we can surprise each other, even during a gig. One track can be one length or double the next time, depending on the feeling, the crowd, the sound system and the time we play. 

Usually, people end up really moving, sometimes without realizing. We don't spare any energy. You end up drenched in sweat. I think because our excitement is real, the music is not over-rehearsed. We're still always excited at every show. I think people can feel that it's not staged. There can be unexpected things happening, which keeps us energetic, motivated and surprised on stage. 

How does the band usually feel after a performance? Is it a cathartic experience? 

Xavier Thomas: Well, we have our kind of ceremonial thing. We usually talk together at the beginning; we gather and stick our heads together, and we say where we are and what we want to achieve. At the end of the concert, the whole hour or so feels like it's passed by really quick, and you're still left with that rhythm or energy, even though you might be super tired, sometimes traveling and playing every day. Sometimes we have more energy at the end. At the beginning, we feel tired, and then the energy really comes in, and we feel super energized and super sharp and really awake at the end. It's good for us. 

What does Kinshasa sound like to you? 

Xavier Thomas: For Makara and I, to explain to somebody who's never been to Kinshasa, it's a very sonic city. I've never seen [anything like it]. It's so crowded; I think it's 15 million or 18 million people now. [Editor's note: 17 million is the latest estimate.] Everybody lives on the ground floor. There aren't too many high buildings, so the density of people is very high. For this reason, it's visually a bit crowded and overwhelming with people, cars, colors and everything.  

Therefore, to be noticed or stand out, everybody needs to have their own little signal or jingle. You can tell who's around you with eyes closed. A nail polish vendor would just bang two little glass polish bottles; that sound carries far away and they have their rhythm. People who sell SIM cards have a loop on their megaphone. 

Sound is how to be noticed; how to sell yourself, what's your role, what's your identity. That's obviously, without talking about music and sound systems. Churches have their own huge sound systems and they can clash with the club in front. Also something very typical in Kinshasa; it goes to the fullest, to the max, everything is used at its highest potential. The sound is pushed in overdrive and distorted because you want to be louder than the next person. It's all these little sound signals that can tell exactly who's around you or sometimes where you are as well. For me, that's the sound, plus the traffic. 

Wow. It must be so different going somewhere more remote, or just where it's quieter. It must feel almost like something's wrong. 

Xavier Thomas: There's not many moments with silence because at night the city is still alive. People like to go out. You can have a church next to you with a full live band and a huge PA sound system at 3 a.m. Quiet moments are rare.  

Makara: It's hard to deal with silence. I don't feel comfortable in silence because I've never really experienced it. 

It takes a lot of guts to declare yourself the "King of Afro-pop," but Tekno has the hits to back it up. 

The Nigerian artist is a staple of the country’s Afrobeats scene, responsible for massive hits such as "Pana" (over 66 million Spotify streams). He’s collaborated with massive artists across the world, starting in 2012 when he enlisted Davido for his breakout single "Holiday." He’s also entered the studio with the likes of Drake and Swae Lee, and Billie Eilish is a professed fan.  

Despite this, Tekno hasn’t quite reached the levels of fame that colleagues WizKid and Burna Boy have stateside, but that may be about to change. He’s touring extensively across the U.S. this summer as part of his Back Outside Tour, supporting his 2023 album The More The Better. Tekno also recently inaugurated a label partnership with Mr. Eazi-owned emPawa Africa, defecting from SoundCloud.  

The video for his latest single, "Wayo," features the artist as a cab driver going through relationship problems. It's a perfect example of Tekno’s classic pan-African pop, with romantic lyrics and a sweetly melodic sound.  

GRAMMY.com caught up with Tekno ahead of his tour, which kicks off June 22 in Columbus, Ohio, to chat about his new music, career goals, and a surprising video game obsession.

You recently released a new single. Tell us a little bit about "Wayo?"

"Wayo" is basically me just tapping into my roots sound, the original pan-African Tekno sound. Our music has morphed and just grown into so many different sounds over the years. And it's very easy to forget that this sound existed before all this music that's playing right now. So I had to deep dive into that. That's basically how I describe "Wayo," I call it a basic Tekno love song. Like it's basically how I started really.  

I don’t know if you’re aware that there’s an entire genre of music called "Techno?"  

Yes, yes, it’s close to house music.  

They’re pretty close. Actually, techno music was invented here in America by Black musicians in Detroit.  

Oh, wow. Yeah, people don’t really listen to the techno genre out here yet. They prefer more melodic and groovy music. 

So in that case, I did want to ask you about your artist name. Because if people don’t really listen to techno music in Africa, where did your name come from?  

I was much younger, and I was looking for a name while I was in church. I’m a Christian, so I was looking for a name that had some form of Christianity to it, even though I knew I wanted to be a secular artist. And then I found this name, "tekno," and it's Hebrew, it means something like "God's people" or "God's word." It's spelt a little bit differently, I can't really remember. But I just liked the meaning of it, and the name stuck with me. And that's how I started calling myself "Tekno."  

You've declared yourself the "King of Afro-Pop." Why do you consider yourself to be the king of Afro-pop, and why that instead of the King of Afrobeats or another label like that? 

It's more of a personal thing in a way. My favorite artist of all time, forever, will always be Michael Jackson. And Michael Jackson is the King of Pop. So when I named myself the "King of Afro-Pop," it’s because I like Michael Jackson, but it's also because I'm the king of Afro-f—ing-pop. So the name just kind of has a good ring to it.

I want to talk a little bit about partnering with Mr. Eazi; why did you decide to join EmPawa? What do you think the partnership holds for your future, and for the future of music in Africa? 

I just love making music so much, that's the goal for me. And I've gone from camp to camp, level to level, and after a while it just starts to wear on you. I don't want to just keep moving from Triple MG to Universal to SoundCloud; I want my own thing that’s a little more permanent. And Eazi is not just my friend, he's my brother. We've been talking about this for years, about doing business together.  

There are reasons why it made so much sense for us to come together, but I don't want to share everything. But I like being a priority. If I'm on SoundCloud, I don't want to be on a list of 27 artists where I'm maybe number 18 and my music doesn't get the focus it needs. Like, say I put out a song, and everyone on SoundCloud has gone on holiday. And I'm not aware because I'm Nigerian, I don't know that this day or that day is a holiday in the States. But working with a brother and a team that is home, where we know the system and we understand the culture, it's just way, way better. Because we know ourselves, we know our culture. So working with a brother that has this amazing setup at EmPawa, it just made so much sense.  

Read more: Mr. Eazi’s Gallery: How The Afrobeats Star Brought His Long-Awaited Album To Life With African Art 

You've collaborated with some American artists before, and Billie Eilish said she is a big fan of yours. Is there anyone in the U.S.-UK ecosystem that you would consider a dream collaboration? 

I’d definitely love to work with Billie Eilish. 100 percent. But Drake would always be my favorite collaboration, just because we've been in the studio together. We've talked about it. You know, if I start something I want to see it finished.  

He's just an inspiration to the business. Drake, he makes you know that you gotta work, because as big as Drake is he works harder than everybody else. That’s not to say that I wouldn’t love to collaborate with so many other artists whose music I really love.

Are you following the beef between Drake and Kendrick at all?

That was so good, man. I didn't consider that a beef, because when I would watch boxers in the ring fight, let’s say I'm watching Mayweather vs. Pacquiao, it doesn't matter who I'm a fan of. It doesn't matter who wins, I'm entertained.

As a big fan of music, I enjoyed every Drake song and I enjoyed every single Kendrick Lamar song. But if you ask me who I prefer, I would always pick sides and choose. But was I entertained? I definitely was, for sure. 

How is working with Americans different from working with Africans?  What are the distinctions you find between the two? 

Back in Nigeria we don't work in big studios, we work at home. Like, if I want to work with Wizkid I would probably go to his house, or he would come to mine, and we would make music there. But if I'm going to work with Travis Scott, we're gonna go to the studio. If I'm working with Billie Eilish we're gonna go to the studio. 

You’re touring North America this year. Do you have any expectations, or anything you’re looking forward to?  

I'm just happy to be back outside. I went through this period where I had lost my voice in 2019. And after that happened, and I went through surgery in New York, Corona[virus] happened right after.

And in this whole period, I kind of just stayed away from how much I worked and how much I put out music in the past. I feel like I got used to not being active, so I haven't necessarily been performing for a while. That’s why this tour in the U.S. is called The Back Outside Tour.  Because for a long time I haven't been outside, I haven’t been performing, I’ve just been at home.

I like to game [and] I like to make music. I make so much music, but I feel like being home has kind of restricted the amount of music I put out. Because anytime I’m outside, I just get this feeling like I want to conquer the world, I want to do more; I want to put out more.

I want to do more than I've done in the past. So this tour for me is just getting back outside, just getting myself out there and just being on the road heavy. You get lazy if you stay home for too long; we’re habitual creatures. So now I have the mindset that I have to forcefully keep myself out there and just be outside. I'm gonna be touring for three months in the U.S. That's a long time.

You mentioned you’re a gamer. What have you been playing recently? 

Recently I've been on "GTA V"; the online is extremely good. Just because it has this plethora of radio stations where while you're gaming you can still bask in this vast playlist. And it’s just fun because you get to play with people around the world. I [also] have this Nigerian community I play with. It's like a way to just be around the people even though I'm in the house, so it's really lovely. And "Call of Duty" is a great one too. But my all time favorite I would say is "Elden Ring." I got locked into Elden Ring for like eight weeks. 

Amapiano has really become the dominant sound coming out of Africa in recent years. What do you think will be next? 

Tekno sound! They miss it! My sound is like "Game of Thrones," season one to seven. 

Not season eight. 

Not season eight. I didn’t say that, you said that! [Laughs.] 

Basically, I’m not saying amapiano isn’t beautiful music, I’m not saying Nigerians haven’t found a way to evolve it in a way that’s different from the South African type. The South African sound will always be the original one, and every time you record on a South African amapiano beat, you can just tell the difference in the sound. It’s their culture, they own it. 

But we [Nigerians] are extremely good at taking your sound and putting our own flavor on it. It’s still your sound, but we play with it. So I feel like it’s been two years of the same [amapiano] and after a while people are gonna want another type of song. I’m not saying Amapiano will go away all of a sudden, it’ll never go away. But people want that pan-African sound. The local rhythm. And Tekno got that.  

Learn more: 11 Women Pushing Amapiano To Global Heights: Uncle Waffles, Nkosazana Daughter, & More

Can you go into detail? How do you describe this pan-African sound?  

These are songs that always tell a story, it’s never just random. "Wayo" is talking about, "If I invest in my love, would I get a return?" "I no come do wayo" means I'm not trying to play games. I'm serious. If I invest in this love, would I get it back? This thing we call love? Do you truly believe in it? Or you're just with me for the sake of dating somebody?  

This type of music always has a deep rooted message in the melodies; it's not just like a regular party thing. There's always a good tale behind the sweet melodies. So like, no, no matter how new school our music goes, this type of sound would always be this type of sound. You're not taking it where. It’s culture. 

The video for "Wayo" shows you driving a cab. Did you ever have to hold down a day job like that before you became a successful musician?  

Oh my god. I've been a houseboy. I catered for four little kids. They were so stubborn, man, that was the hardest thing I've done in my life. [Laughs.] That would have to be a different interview. I've worked in churches, too. I grew up from a very humble background and I'm grateful to God that I experienced that. 

Tems On How 'Born In The Wild' Represents Her Story Of "Survival" & Embracing Every Part Of Herself

On their new Jersey club-inspired single "Bling-Bang-Bang-Born," Japanese hip-hop duo Creepy Nuts narrate the inner monologue of a confident man, unbothered by others’ negativity and the everyday pressures of life.

In this episode of Global Spin, watch Creepy Nuts deliver an electrifying performance of the track, made more lively with its bright flashing lights and changing LED backdrop.

"Before I show them my true ability/ My enemies run away without capability," they declare in Japanese on the second verse. "Raising the bar makes me very happy/ ‘Cause I’m outstanding, absolutely at No.1."

"Bling-Bang-Bang-Born" was released on January 7 via Sony Music and also serves as the season two opening track for the anime "Mashle: Magic and Muscles." The song previously went viral across social media for its accompanying "BBBB Dance."

"Basically, the song is about it’s best to be yourself, like flexing naturally. Of course, even though we put effort into writing its lyrics and music, it’s still a song that can be enjoyed without worrying about such things," they said in a press statement.

Press play on the video above to watch Creepy Nuts’ energetic performance of "Bling-Bang-Bang-Born," and don’t forget to check back to GRAMMY.com for more new episodes of Global Spin.

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