It's been decades since G. Love was a hip-hop-loving kid living with his parents in Philadelphia. But he kept their breakfast table.

Today, at his cozy-looking Cape Cod home, the artist born Garrett Dutton sits at that very table. Over Zoom, one also notices his conspicuous tattoos. Emblazoned on his left forearm is his seven-year-old's name and birthday; on his right, his three-year-old's. (His eldest is near the crook of his elbow; his two-year-old is pending.

The table and tats make this conversation about his debut album rather poignant. "These songs have given me everything that I love in life," he says of G. Love and Special Sauce's self-titled 1994 debut. "I wouldn't have met my wife if I wasn't a musician; I wouldn't have had my kids.

"Music has really given me everything in my life. In particular, this record," he continues. "So, I'm happy to have this milestone."

Naturally so: G. Love and Special Sauce kicked off a fruitful career in what he calls "the hip-hop blues." While both genres are offshoots of Black American music, with a plethora of common DNA, nobody combined them as Dutton did; strictly speaking, he might be the sole occupant of this lane.

At times, it's been a turbulent ride. Over the ensuing three decades, the music industry's fluctuated, and so have the college rock favorites' cachet — despite releasing albums easily of G. Love and Special Sauce's quality, like 1999's Philadelphonic and 2022's Philadelphia Mississippi. Recently, their drummer, Jeff "Houseman" Clemens, retired from the road.

But the genial, gracious Dutton stayed steady on the wheel. Sure, they're nothing if not idiosyncratic; Google their name and "laid-back" and see how many hits you get. But G. Love   has managed to do what numberless acts can't: last.

Happily, in 2024, G. Love and Special Sauce are on an upswing. They remain a live favorite; the thirst for "Cold Beverage" and the rest is unabated. They've signed with new management, in Regime Music; perhaps that nudged them to put some muscle into G. Love and Special Sauce's 30th anniversary.

Indeed, a remastered G. Love and Special Sauce will be digitally re-released Jan. 12, with 11 intriguing live recordings from New York's Knitting Factory in 1994. The day before, the band will kick off a 41-date tour of North America, mostly playing cuts from the album. (Chuck Treece — who Dutton says has been a "ghost member" from the jump — will be behind the kit.)

G. Love and Special Sauce sneakily resonates in 2024 — and not just because it kicked off a career. The refrigerator-ready singles "Cold Beverage" and "Baby's Got Sauce" ruled the roost of college radio, but they're outliers, as hits tend to be: its spirit runs much deeper.

G. Love and Special Sauce is also something of a nexus: from here, you can go in so many directions — from alternative hip-hop to crackly Delta blues to peak 2000s sandals-core, like his longtime colleague Jack Johnson. Could this aesthetic resurge, like shoegaze or indie sleaze or Myspace emo? Revisit G. Love and Special Sauce, and you be the judge.

Back when Dutton's breakfast table sat in Philadelphia, the sounds of the Beastie Boys, Run-D.M.C., Eric B. and Rakim, LL Cool J, Boogie Down Productions, De La Soul, and A Tribe Called Quest lit up Dutton's dome.

"My generation was the first generation of kids to grow up as fans of hip-hop," Dutton explains. But being a practitioner seemed to be off the table.

"I definitely never thought about trying to be a rapper, because at that time, except for the Beastie Boys, Vanilla Ice, and 3rd Base, there were really not many white people rapping," he continues. "Because it was Black music that was coming out of the Black community, and it was so great that it took over the whole world, to where it is now — where it's part of the production on most records, of every genre."

Instead of rocking the mic, Dutton opted to strum an acoustic guitar, and be a folkie a la Bob Dylan. But then he discovered John Hammond, and that was his portal into the blues: Robert Johnson, Muddy Waters, Lightnin' Hopkins, other foundational figures.

As a street musician, Dutton rapped Eric B. and Rakim's "Paid in Full" over a blues riff. Eureka. "It was like the whole sky opened up and the light shined down on me and it was like, 'Oh, this is it,'" he recalls, still seeming in awe."

The band grew from there: at a solo performance in Boston, Dutton met Clemens, and later, bassist Jim "Jimi Jazz" Prescott. Their aesthetic developed around thrift-store polyester leisure suits, pawn-shopped guitars, and an antiquated, oversized kick drum.

"And I know that's where Jack White got his whole aesthetic," Dutton claims. "From seeing me play that pawn shop guitar — except he really dialed it in." (He remembers White rolling up to a Pontiac show that Kid Rock and the Black Crowes' late keyboardist, Eddie Harsch, attended.

Despite being signed to OKeh Records — a subsidiary of Epic — as a "developing artist," G. Love and Special Sauce seemed to arrive fully formed. With Boston as a new base, they caught flame instantly: Dutton describes their Monday night gigs at Irish pub the Plough and Stars as "euphoric… we were kind of blowing up on a local level in Boston."

When it came time to record their self-titled debut, the mission was simple: "We were trying to capture what we were doing live, which we were automatically addicted to."

The album's boomy, organic sound owes itself to minimal isolation, with bleed aplenty: Dutton sang and rapped into "some Italian funky mic I got at the cool music store, because I liked vintage-looking s—." (It's in the ballpark of a bullet mic, which harmonica players use; he fed it into an amplifier.)

"We were trying to capture the essence of the people that we loved, like John Lee Hooker, and Bob Dylan, and all the records that were made from the '40s through the '70s," Dutton says. "Performance records, capturing this amazing magic."

Other than "This Ain't Living," which features piano by mega-producer Scott Storch, and a guest appearance by the rapper Jasper, every note on G. Love and Special Sauce is by the core trio.

Despite its minimalism, G. Love and Special Sauce features a multiplicity of moods and shades. The hypnotic "Blues Music" is a mission statement; you want that mellow, loop-like groove to unspool for miles. "Garbage Man" features a stony Bonham-esque groove, with a gigantic kick drum sound and one of Dutton's darkest and most steely-eyed flows.

Highlights are all over the place: the grimy garage rock of "Fatman," the shimmering comedown that is "Some Peoples Like That," the solo valentine "I Love You." But, understandably, the label pushed the kegger-ready "Cold Beverage" and besotted brag "Baby's Got Sauce" first and foremost.

"Some of our more fun stuff," is how G. Love characterizes them. But that tune with Storch and Jasper comes to mind: "We should have come back for 'This Ain't Living,' which was a more social song about homelessness and steady living. It had more merit, maybe."

"Cold Beverage" and "Baby's Got Sauce" put G. Love and Special Sauce on the map, and also carved out their demographic. "We did get adopted by more of a party crowd," he says. "A lot of hipsters that would come to our shows kind of got turned off, maybe, by the college people."

As usual, Dutton flips a potential negative into a resounding positive. "You can't control your audience, and now our audience has kind of grown up with us," he says, noting that listeners who were kids in the mid-'90s are now bringing their kids to shows.

"That's what happens, and that's what you hope for," Dutton continues. "That your audience kind of stays with you, and you're part of their culture and their life."

As G. Love and Special Sauce gained steam on the live circuit, they also got pushback.

"People would ask, 'How can you be a white kid from Philadelphia and play the blues?'," he says. "But artists would never say that. Especially the first couple of years, we were doing shows with all my influences: Gang Starr, Jazzmatazz, De La Soul, f***ing Cypress Hill. No rappers were ever like, 'Oh, you suck,' or 'You can't do this.' Music was just music."

But by Dutton's telling, the live rap circuit ate the band alive. As he explains, G. Love and Special Sauce got thrown onto hip-hop bills with abandon, "even though we're more like a garage band that has hip-hop in our music."

When he was thrown on massive rap bills, "The crowds were really tough," he says. 

"We're a three-piece garage band playing on either side of MC's rocking to decks. So they sound like they're at a club, just blasting, and we sound like this little rinky-dink unit."

Dutton was fed up with rap — so much so that he briefly threw it out. "I was like, "This is not what I'm trying to do. I want to play the blues.' Then that's why our second record was blues," he says. That album was 1995's Coast to Coast Motel; due to financial differences, the band reportedly almost broke up on its tour.

"I'd be the first to admit that it came in fully formed and it kind of unraveled as our influences diversified, and what we wanted to do artistically diversified, kind of lost the core of what we did," Dutton says. "But we came back to it; we came back to it."

If G. Love and Special Sauce come caked with unpleasant associations with frat parties and hackysack in the quad, give them another chance: G. Love's catalog with and without Special Sauce is mightily rewarding, as well as comforting.

One solo album from the aughts is called Lemonade, which leads us to one last tattoo.

"This is a funny story: I said, 'If I ever get a record deal, I'm going to get lemonade tattooed on my arm," he says, sans explanation. "The day that I got that, Jeff got a tattoo. We were staying at my parents' house in Philadelphia, and we came back to this kitchen table right here. We're looking sheepishly at each other, and we were like, 'I got a tattoo.' 'So did I!'"

Dutton has other musical outlets outside of Special Sauce, like his band, the Juice; his label, Philadelphonic Records; and his Outermost Roots & Blues Festival in Orleans, Massachusetts, on October 12. But with his long-running band, he just wants to keep going.

"Just to put on great shows and be happy," he says. "We have our health, and we have this great legacy of songs and albums, and we continue to make more." That is living.

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Last time GRAMMY.com heard from G. Love, he was joyously paying homage to Brittany Howard under a clear blue sky for the ReImagined At Home series.

And while any cover from the Special Sauce leader and the Juice frontman is bound to be interesting, the world originally fell in love with G. Love for his original tunes, like the ones on G. Love and Special Sauce (1994), Philadelphonic (1999) and The Juice (2020).

In the newest episode of Press Play At Home, watch a chilled-out G. Love strum and sing his rootsy 2020 track "She's the Rock," off The Juice, with a Gretsch and a harmonica on a similar patch of terra firma.

Check out G. Love's infectious performance above and enjoy more episodes of Press Play At Home.

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As one of the world's foremost purveyors of the hip-hop blues, G. Love has many world-renowned abilities. Staying away from an available package of sandwich cookies is not one of them.

"I've come close to forbidding the peanut butter Nutter Butters," the Philly leader of Special Sauce and the Juice tells GRAMMY.com, with a laugh, in the latest episode of Herbal Tea & White Sofas. What he will abide, however, is local craft beer to support whatever city he's touring.

In the clip above, watch as G. Love explains his tour rider and tells GRAMMY.com how he and his band stay mentally centered before the stage lights flare up.

Check out the quirky clip above and click here to enjoy more episodes of Herbal Tea & White Sofas.

ReImagined At Home: G. Love Performs A Joyous Version Of Brittany Howard's "Stay High"

G. Love and Brittany Howard are rarely mentioned in the same breath, but they've contributed to American roots music in similar ways. While G. Love did so via his Philly junkyard-rap-blues aesthetic, Howard carved her place in the canon as part of the rock-and-soul band, Alabama Shakes.

Love and Howard now converge in the latest episode of ReImagined At Home. Under a clear blue sky, G. Love joyfully strums and wails Howard's hit, "Stay High," which won the 2020 GRAMMY for Best Rock Song. (It was also nominated for Best Rock Performance; in total, Howard has won five GRAMMYs and counts 16 total nominations.)

Watch the soulful and charmingly scrappy performance above and click here to enjoy more episodes of ReImagined At Home. Will Howard return the favor with a cover of "This Ain't Livin'" or "Milk and Cereal"? If so, GRAMMY.com will be here for it.

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"I feel I’ve always been in the business of shedding labels, but the world is doubling down," says Ani DiFranco. 

The GRAMMY-winning singer has long been heralded as rebel-rousing and outspoken. On her latest release, Unprecedented Sh!t, DiFranco continues to counter the ideologically divided world, and the labels it imposes. The album is DiFranco's 23rd, and arrives May 17.

It's not coincidental that Unprecedented Sh!t arrives in the midst of pre-election campaigning, affirming DiFranco's drive to use music as a vehicle to protest deep-rooted inequality and prejudices in America and beyond. On "Baby Roe," DiFranco reaffirms women's right to agency over her body and her access to a safe abortion. (DiFranco’s charitable foundation Righteous Babe has long supported women’s rights initiatives, including the National Abortion Federation, Planned Parenthood, and National Institute of Public Health.) Reproductive freedom is "an essential civil right, the centerpiece of what it means to be free as a woman in society," she says.

DiFranco has never shied from wearing her heart on her sleeve and championing her political views. Pre-election in 2016, she penned Binary, an album that explored themes of women’s right to choose, non-violence, and the fundamental necessity to coexist despite different views. The album epitomized what fans have long known: DiFranco’s politics are personal, delivered with a vulnerability and earnestness that gives her songs incredible resonance. 

She is a lyricist who has always worn her heart on her sleeve and, in 2019, brought that candor to a bestselling memoir. No Walls and the Recurring Dream detailed her Buffalo, New York childhood and adventures as a young folk-punk musician, a music label founder (Righteous Babe Records in 1989), a wife and mother. DiFranco continued to evolve post-memoir; in 2021, she dropped new album Revolutionary Love, and in 2023, released the 25th anniversary edition of Little Plastic Castle. She is, unsurprisingly, determined to rally the disillusioned into using their vote and their voices in the face of some, well, unprecedented s—. Indeed, she’s been writing her second children’s book, Show Up and Vote, to be released on Aug. 27.

But making record after record, touring and running her Righteous Babe Records (founded in 1989) hasn’t stopped DiFranco from exploring new artistic territory. She made her Broadway debut in the popular musical "Hadestown" in February this year, nearly 15 years after creating its original studio concept album.

DiFranco was life-altering for a generation of teenagers in the 1990s, perhaps peaking with 1995's Dilate. DiFranco’s spirited, down-to-earth delivery and fearlessness felt empowering, especially when the radio was otherwise transfixed by male-dominated grunge bands. DiFranco sang about burgeoning and disintegrating relationships. Her albums were documents of a buzzing, raucous city life; tales that played out in Chicago, New York, on trains, in shabby apartments, in cafes and bars. Not until "Red Letter Year" in 2008 did listeners hear a more relaxed DiFranco, who moved to the Bywater neighborhood of New Orleans the same year.

A transition from thriving in a bustling urban environment to the remoteness of her Louisiana home, which she shares with her 15-year-old daughter and 11-year old son, altered DiFranco's perspective. Today, DiFranco is prone to discussing the consciousness of rocks, plants and wildlife as easily as reproductive freedom. This spiritual awareness and a grounded observance of modern America presents both lyrically and musically on Unprecedented Sh!t, which seamlessly blends organic instrumental and vocal tracks with dissonant, warped synth effects.

DiFranco is unafraid to talk about aging and contemplating new ways to make music, now that she has finished a 23-album "series" of her life thus far. She is, of course, "an artist ‘til I die," so there is no risk that Unprecedented Sh!t is the last we will hear of DiFranco.

Ahead of the release of Unprecedented Sh!t, Ani DiFranco spoke with GRAMMY.com about her latest album, her Broadway debut, and a career of DIY achievements.

You have released 22 albums before this, which is a huge body of work for any artist. How is Unprecedented Sh!t a continuation of those ideas and stories, and how does it diverge?

In some sense it’s a continuation, and in another sense it’s a divergence in any of my records. There’s a sort of sonic divergence when you’re working with [producer] BJ [Burton], obviously. All my albums are unique in and of themselves, some veer more personal while some veer more political. Sometimes I’m more inward looking, and sometimes more outward looking.

I think we all have these different moments in our life that we move through. On this album, there was a lot of looking at my society, my culture, and speaking to things bigger than I.

I feel like I shouldn’t say this, but I wonder if it’s the last in a series.

What series is that?

The 23 albums series in the life and times of Ani D. I’m 53 pushing 54,  and I hate to make any statements about my farewell tour or anything, but I feel less motivated to write songs the way I have been. It’s a mode I’ve thoroughly explored. These days, I’m working on a theater piece and writing songs towards a theatrical production.

I’m always creating and inventing in my mind, but there’s definitely an itch to change the mediums.

There’s a lot of dissonant sounds, especially in the two tracks "Baby Roe" and "Unprecedented Sh!t." There's a sense of things falling apart, and that the world is driving you to the edge. Tell me about the state of mind you were in when you wrote those songs.

The reason I wanted to work with BJ is because he lives in world of machines, [and has] an immense facility with machines I know nothing about. After so much making, recording and producing my own records, I have longed to incorporate the noisiness of modern life, and the presence of machines in our lives. I couldn’t do that on my own.

In this modern age, the playing of instruments is just one spice, one ingredient to use in modern recording. There are so many ways to make sounds, put together tracks. With BJ, I was able to explore other worlds. So inherently, through us and the process, this sort of anxious, punishing, frenetic noise of the world comes in. The tenor of life in this world right now expressed itself in the music and recordings, balanced with moments of deep quiet and retreat.

The super dissonant, chaotic sounds BJ created from my guitar [are] really extraordinary. I would make recordings of just me and my guitar, and I overdub a few things — like me playing percussion, or vocal overdubs. He just manipulated [those sounds] in his spaceship, surrounded by buttons, toggles and dials, to create the soundscapes but the raw materials were extremely organic.

The only thing not manipulated is my voice.

On "New Bible," you sing "Our roots are meant to be interwoven" and that "men should stand down when women give birth." Tell me about your view of women, their role as leaders and mothers, and whether your views have changed over time.

I think that my views haven’t changed in that I feel differently, but I understand more in terms of reproductive freedom for women. It’s an essential civil right, the centerpiece of what it means to be free as a woman in society. As I get older, I understand with my full being that consciousness supersedes the body. Our spirit bodes and re-embodies, and this is one of many lives, identities and stories, and essentially me and you are one being. We are God, you and I and every living thing. Women are agents of creation. I wrote a song, "Play God," a few years ago: "you don’t get to play God man, I do". I’m literally the creator in this situation.

You have to respect creation and agents of creation, such as women. I speak to it in "New Bible" and in "Baby Roe," that we need to step back a minute from patriarchal religious dogma, from political debate, and look at what it is to be alive. It is not the body. Consciousness is the spirit, the soul, is God, and is light, and that is eternal. So, there!

Did performing as Persephone in "Hadestown" on Broadway have an impact on the music or themes on this album, in which you sing about hell and the sanctity of women, or was there just an organic alignment?

I relate very much to the character, and I have been involved in the trajectory of "Hadestown" since the beginning, since it was a gleam in Anaïs Mitchell's eye, so it’s very cool to come back into the fray after all these years to perform the part on stage. 

There are two couples in the musical: Orpheus and Eurydice, the young starry-eyed lovers, and Hades and Persephone, the old couple, married for eons as Gods. They’ve been through it all together, there’s a real push and pull tension between them, and Persephone is the bestower of life on Earth, joy, and bounty, while Hades is the captain of industry and the underworld — which represents the hell of the modern world and its enslavement of humankind. 

It’s a prescient modern take on Greek mythology. The relationship between her and Hades, you know they don’t ride into the sunset, but there’s hope – like, "we’ll try again next year" – and after being married for 20 years [to music professional Mike Napolitano], I very much relate to that need to renew one’s love and one’s relationship.

I’ve been a fan of yours since "Dilate" and so many of your songs are deeply personal to me. Do you have favorites from your earlier albums, or songs of yours that feel deeply necessary to perform live and to revisit frequently?

Certainly there’s a bunch that have risen as favorites for me, mostly because they work live, they’re very playable, and [are] other people’s favorites. Some that don’t work well live because they’re too slow, or sad, or too something, are my secret favorites. Those are "Hypnotized," "Hour Follows Hour," "Albacore" or "The Atom," which is epic at 10 minutes.

There’s a lot of allusion to nature on this album, which is quite different to those earlier albums in which you were in bars, on trains and on the road. Tell me about how your connection to the land informs who you are, how you live, and your perspective.

It’s been a long time coming. I’ve been a city kid most of my life and I’ve been rapt with the human drama therein, but like many humans, it gets old. The land —  all the forms of consciousness that are not human, all the sentient beings…plants, trees, rocks — is something more profound than human drama.

I live in Louisiana, New Orleans, way, way, way on the edge of town, right on the Mississippi River, which feels both very remote and very New Orleans. It very much feels like home after 20 years now. It’s an immense place, culturally and musically, and I love being surrounded by snakes, owls, the birds on the river: herons, eagles, ducks, egrets. It’s immense and wonderful. Turtles wander by in this big swamp. I really love it there.

You sing "I defy being defined" on "The Thing At Hand." Do you feel that rather than growing into firmer descriptions or identifying labels, you’ve actually shed them instead and is that liberating or confusing?

I feel I’ve always been in the business of shedding labels, but the world is doubling down. I sang about relationships with women and men when I was young, or I sang about my experience as a young woman not wedded to gender being the defining character of a person, or sexual orientation, or race, or blood. I feel like I've always tried to write revolution through just the approach to storytelling and my songs. You cannot hold me down with your preconceived notions of identities and "us and them" and tribe, so I feel like I've always been at this work. And in America, I feel like identity politics has become so fever pitched.

I’m a child of the '70s when identity politics was about asserting identity and waking up culture to the fact that we’re not all middle-aged white dudes, but it’s as though the tool of liberation has become the cage itself. [My children’s book] The Knowing speaks to this: Use identity for whatever purpose it serves to know and find yourself, your tribe, to know you’re not alone but also beware of identity and ending up in a silo, at odds with your fellow humans.

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