If you look back on decade’s past, you could say that some of the most trying times, whether for an individual or an entire nation, have produced some of the best music. For renowned producers, songwriters and musicians Salvador Santana (son of GRAMMY-winning guitarist Carlos Santana) and Asdrubal "Asdru" Sierra (lead vocalist, trumpeter, and pianist for GRAMMY winners Ozomatli), who have announced a new collaborative project titled RMXKNZ (pronounced "remix-icans") and will release their first album this fall, the point of inspiration was the turbulent aftermath of the 2016 U.S. presidential election. 

But what listeners shouldn't expect from the forthcoming self-titled, self-released album, due to drop during National Hispanic Heritage Month later this year, is a set of songs lamenting the state of the country. Instead, the songs on RMXKNZ serve to uplift, make you dance and inspire action. Santana and Sierra are using their new artistic platform not just to call out those to blame for the current contentious climate of society, but as a call-to-action for those who believe we can be the change we want to see.

The first song on the album, and the duo’s first-ever original song, "Canvas," is a funky, jazzy, hip-hop-tinged danceable track featuring the notable sound of Sierra’s trumpet that sounds like a call-to-action itself. Through the lyrics on "Canvas," the duo encourage listeners to look at their lives as a blank canvas with which they can design who they want to be. The coinciding music video further enhances the song's message, depicting the lively Latinx neighborhoods of East L.A. and Downtown Los Angeles and addressing the issues that affect it: women’s and abortion rights, LGBTQ+ rights, immigration rights, gender inclusivity and more.

“What we wanted to do was [not] just talk about the obvious and create more problems. … We decided that…we want to just wake people up to what is going on,” says Santana.

“Everyone has a blank canvas when they walk into this world,” adds Sierra. “You could draw on it and that’s what your world becomes. It’s really about walking the walk of what you believe. About being the change.”

The songs on the genre-blending debut address the issues that continue to affect the diverse communities of the duo’s city of residence—Los Angeles—including immigration, racism, social injustice, identity and humanity. As Santana and Sierra would say, RMXKNZ is music for the world.   

In an exclusive interview with the Recording Academy, Santana and Sierra discuss the making of RMXKNZ, the inspiration behind the songs and for whom the songs were written. Listen below for an exclusive first listen of the debut track "Canvas."

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Let’s start from the beginning of RMXKNZ. How did you guys meet?

SALVADOR SANTANA: We met in 1999 on the Supernatural tour when Ozomatli—Asdru’s band—was touring with my father. It was in the summer, so, since I was in high school, I could go out and hang out with dad and the band. I got to meet Ozomatli, which, at the time—and still now—I was a huge fan of. … Meeting Asdru, and … just everybody that was part of Ozo, it felt like reuniting with a long-lost family. … From day one Asdru has been like an older brother to me.

ASDRU SIERRA: I remember being really young and my wife was pregnant with our first son. Obviously, there was a lot of fear and a lot of wondering what it was going to be like. A lot of [my] anxieties got calmed down when at the Gorge [Amphitheatre in Washington] I saw Sal when he was a teenager sitting in with his dad onstage. I was like, "Wow, that’s cool." … Everybody in the band had families and every time they would see us like all young in our early and mid-20s about to have babies—I guess we looked like babies to them—they all had their turn sitting us down and talking to us and letting us know what it’s like. And just helping us out.

It was actually Sal that introduced Ozomatli to his dad. He showed him the demo and that’s how we ended up hooking up with Carlos. It was all meant to be. Every time we work together, it’s like working with family.

It sounds like it was really an instant connection with you guys. How did the conversation start to work on the RMXKNZ project?

SS: It all just kind of happened organically and naturally. When I first moved into my house that I live in now—it was my new place—Asdru came over and we hung out. I just showed him what I was trying to build—my home studio and everything.

He was like, “Yo, man. I got these couple of demos that I’m working on. I think it’d be really dope if you mixed it up with some lyrics and piano stuff. Just put your fingerprints on it.”

The first song we wrote happens to be the first single, which is "Canvas." And he just played me the beat and I was just nodding my head. For Asdru and I, it either has to make [people] get up and dance. … Or it’s got to have that head nod factor. If you don’t want to dance, then you have to nod your head. So, if it doesn’t have any of those two ingredients, we don’t mess with it. Because it’s just not going to do anything for us, and that’s how we built our sound sonically was between those two things. And it started with "Canvas."

The songs on the album sound very happy and uplifting. Lyrically, there’s huge stories behind every song. What was the impetus for a lot of the songs? What was "Canvas" about and what’s the story behind that?

SS: Lyrically, at the time when we first started writing a lot of [the album], it was during and around the time of the 2016 elections. So, there was a lot on our minds. … We felt like we wanted to express how we were feeling, musically and lyrically.

But [we also wanted to keep] it palatable and not be too preachy. [We wanted to] make people dance. And if you don’t want to dance then just listen to the lyrics. Hopefully they uplift … and rearrange the narrative. At the end of the day, when people put on the record, we just want people to enjoy what we were able to create. 

AS: Watching in 2016, how the world is in that moment, instead of really having a fighting spirit about it, let’s have a realization moment, and understand that we have to be the change that we want to see in the world. … It’s us walking the world as an example for our children. That’s the best thing we can do is just to be that change even though things are a little crazy. Unless you’ve been living under a rock for a lifetime, it’s always been that struggle. It’s always been there. It’s just now there’s somebody out there that’s pretty blatantly being that way and it’s emboldening the evils that are in the world. The divisions rather than the similarities. 

We can put on the canvas the compassion that people need to remember and need to have for humanity before we start dehumanizing everything that we don’t understand. 

SS: We’re all blank canvases when we come to this planet. We’re born here. We have the opportunity to create exactly who we are. To define who we are with our canvases. … The key is to not allow anybody else to paint on your canvas and define who you are. … For us, what was inspiring about the elections and what was going on around that time … was that Asdru and I realized that it’s not about trying to control others, it’s about influencing. And what better way to influence than through music and through uplifting lyrics. 

It’s for the people. It’s for everybody out there that wants a positive distraction from all the craziness that’s going on.

There’s a song on there, "Make it Betta." It sounds like a call-to-action, like you’re giving people tools through music for how they can do their own part to make the world a better place. How do you think each of us can do our own part to make sure the future canvases that come into this world aren’t corrupt or negative, but peaceful and loving?

SS: Basically, we walk around with this flame. And every single person that we meet has a pilot light. Some people’s pilot lights are out. It’s not that they’re lost or forgotten. It’s just the pilot light is out. And they just need to be ignited. And that’s our job. Especially on songs like "Make it Betta." We’re not trying to tell people what to do. We’re just reminding them of what their purpose is and what we’re all here to do, collectively. And what better way to do that than through music? Through uplifting and conscious lyrics. That was our overall mindset with creating this whole album and that song in particular. 

AS: Martin Luther King [Jr.] had this quote about people that know that something is wrong, and they stay in silence just letting it happen without saying anything. …  The best way we can make it better is to be those lights in darkness. To speak up when these things are happening. It doesn’t necessarily mean to go out there and cause a fight. It’s not about fighting. But to hold accountable everything that we see in this world. If that means speaking up, that’s fine. Just let evil know that you see it because only the ugliest things happen in darkness. 

"Martin Luther King [Jr.] had this quote about people that know that something is wrong, and they stay in silence just letting it happen without saying anything. …  The best way we can make it better is to be those lights in darkness. To speak up when these things are happening."

I want to switch gears and talk about each of your upbringings. Sal, you were raised in San Francisco. And Asdru, you were raised in Los Angeles. How do you think the environment of the cities in which you were raised shaped the music you’re making today with RMXKNZ?

SS: I was always encouraged to just understand as much as you possibly can. There’s not just one culture. It’s one world but there’s so many people and cultures and beautiful things that people offer and make up, musically and sonically. For both Asdru and I, both in Los Angeles and San Francisco Bay Area, we just heard pretty much about everything. It’s not that we gravitated toward one music or one style or one sound, we just took a little bit from each so that we could create our own sound. And I think that’s what makes our album and collaboration so unique because you hear all of the sounds and music that inspired Asdru and I from all the cultures that make up both the San Francisco Bay Area and Los Angeles.

AS: I grew up in Glassell Park in L.A. It was a small town in Northeast L.A. But I was there in the '80s before all the gentrification and everything now. Back in those days there was a lot of gang violence, there was a lot of drugs, there was a lot of poverty, but for the most part it was like maybe 10 percent of the population was about the gangs. When you would watch the movies, it was everything else. On my block everyone was a hardworking homeowner. Latinos just trying to make the best they can in the world we lived in. But again, there was a lot of gang influences and that was something that we as a community tried to deal with, you know?

Through my community, that is what defines what I do with music. … It’s a trip because in my world when I was a kid there was a lot of things going on. But the only thing that I saw was a battleground. … I saw a lot of people get shot. I guess because we’re minorities it didn’t really matter to the news or something. But with that said, it’s all these neighborhoods in L.A. that the only way that I could speak up about it was with music. 

Other than preaching to the converted or singing to the same choir, we have to let somebody in the middle of America know what’s going on. The best way that I know how to do it is with music. Just to let them know that it’s just a stereotype they’re seeing. … There are a bunch of people that were cartoonists, that were artists, that were actors, that were people. What happened to the children of all these gang members? What kind of journey did they go through? The immigrants. It doesn’t always look like they’re out there trying to get your jobs. Other people are just trying to escape from whatever craziness is going on in the countries that they’re in and seeking asylum. There’s so many things going on in this world and the best way that I know how to explain it is by that same canvas. That same music. At the end of the day, I’m ultimately trying to reach the people that don’t understand it.

SS: [We want to] reach out to those that need to be woken up. They’re still asleep. They need to be awake to understand what we’re talking about. But also, to acknowledge those that want to say, what we have the opportunity to say with our platform, with our microphone and with our studio and with our ability to be able to express that.

Would you consider yourselves activists before musicians, or vice versa?

AS: I know activists. I know real ones that dedicate their lives to it. I play a little guitar but I’m not an activist. I like to say that I have been active. As activists, [people] have died, they’ve been shot at, they’ve been beaten by clubs by the police. … As a member of the human race I had to be involved somehow. When real activists would actually call me to support the cause I would show up. But it’s hard to call myself an activist. 

SS: Being an activist is not a part-time gig. You’re either in it or you’re not in it. For me, it’s just about being a musician and supporting activists that we know. … So as opposed to necessarily calling us activists, we are of service to those in the community to be of service.

We’re going to continue through our music to just wake people up and make sure that they stay woke because that’s really what it is at the end of the day.

The activists you’re talking about that are out there doing the work full-time need people like you who have the platform to be able to continue to spread that message in a different way.

SS: Exactly. Both of my grandfathers and Asdru’s were living in a different time and era where it was illegal just to be who you were. The skin tone, where you come from, and how you immigrated here. It was illegal just to be you and that is just crazy to me. For me at the end of the day that’s why I’m just so grateful to be able to use our platform, our talent, our passion, which is music, to be able to express and abolish that old way of thinking.

AS: We answered the call to arms. We show up at the marches. But calling ourselves activists, there’s a certain humility about that.

SS: We’re musicians that aspirer to inspire. That’s who we are.

What’s the meaning behind the name RMXKNZ?

AS: If you look at who we are—both Sal and I—we’re of Mexican descent. [But also] there’s Irish in my family. I have freckles. And obviously Salvador has African-American in him. Mexico is very similar to the U.S. in many ways. It’s not just the natives who are the original Mexicans. … It kind of plays into wordplay about doing remixes and stuff and the fact that we’re Mexicans, with the "mix." It kind of makes sense. The world is a lot bigger and smaller at the same time. 

SS: It’s paying homage to who we are and highlighting who we are. But at the same time, it’s also leaving room for how we’ve evolved. We’re not just Mexican. We’re a little bit of this; we’re a little bit of that. It shows in the music. It shows where we come from and our upbringing.

AS: We also don’t want to limit ourselves either, just because we’re of Latino/Mexican/Latinx decent. Just because we’re that doesn’t mean we only do Latin things. It could be from Africa. It could be from the Middle East. It could be Mongolian. 

It sounds like that ties in to what you were saying earlier about educating people. Letting them know there’s many different types of people all over the world. 

SS: We didn’t mean to, but I think in making this record, we stumbled upon a new genre of music. So, when people say, "What type of music is RMXKNZ?" Asdru and I, we play life. It’s life music. All the music that is in our lifetime that we have loved and just continued to dance to, nod our heads to, inspire to. Is life cumbia? Yeah. Is life Afrobeat? Yeah. Is life hip-hop? Yeah, it’s all that stuff. That’s what we play.

You’re calling this music for the people. It’s heavily influenced by the current climate of society. Who did you write these songs for?

AS: For me, and I think this resonates for Sal, everything we do echoes back to our children. Whatever we want to change is what we want to do. For me, I just want to create a world in which my children can live comfortably long after I’m gone.

SS: When my son was born, I literally watched the future being born. And like what Asdru’s saying, it makes us now as parents realize, man we gotta set up the future right. We gotta make sure we teach these kids right so that they’re good for whatever they’re going to encounter in the future. To make sure that they know that they can have either control or especially influence in what happens in the future. For me, that’s what it’s all about. 

Salvador Santana and Asdru Sierra are involved with the following causes and non-profit organizations: Change.org petition, and Letters of Love to Kids, along with Al Otro Lado and Haitian Bridge Alliance, two groups at the forefront of the crisis at the U.S.-Mexico border.

The 2024 GRAMMY nominations are right around the corner — and as always, inspired Latin musical offerings will lie within the heart of the list.

While the Recording Academy’s sister academy, the Latin Recording Academy, naturally honors this world most comprehensively, it plays a crucial role in the GRAMMYs landscape just as in that of the Latin GRAMMYs — and there’s been crossover time and time again!

On Nov. 10, the world will behold nominations in all categories — including several within the Latin, Global, African, Reggae & New Age, Ambient, or Chant field. Within the world of Latin music, the awards are: Best Latin Pop Album, Best Música Urbana Album, Best Latin Rock or Alternative Album, Best Música Mexicana Album (Including Tejano), and Best Tropical Latin Album. The Recording Academy also offers a GRAMMY Award for Best Latin Jazz album, though that award is a part of a different field. 

Like the Recording Academy and GRAMMYs themselves, these categories have evolved over the years. Along the way, various Latin music luminaries have forged milestones in Academy history.

Ahead of the 2024 GRAMMYs nominations, here are some key facts to know about Latin music’s history at the GRAMMYs.

The First Award For Latin Music At The GRAMMYs Was Given In 1975

The first winner for Best Latin Recording was pianist and composer Eddie Palmieri, for 1974’s The Sun of Latin Music. Now an eight-time GRAMMY winner, Palmieri took home the golden gramophone in this category at both the 1976 GRAMMYs and the following year for Unfinished Masterpiece.

At the 1980 GRAMMYs, the first group winner was the thrice nominated Afro-Cuban jazz band Irakere, for their 1978 self-titled debut.

Percussionist Mongo Santamaria holds the record for the most nominations within the Best Latin Recording category.

The Sound Of Latin Pop — And The Title Of The Award — Has Shifted Over 40 Years  

Back in 1983, this category was called Best Latin Pop Performance. The first winner was José Feliciano, who took home the golden gramophone for his album Me Enamoré at the 26th GRAMMY Awards.

Best Latin Pop Performance eventually pivoted to Best Latin Pop Album and Best Latin Pop or Urban Album, then back to Best Latin Pop Album — just another example of how the Academy continually strives for precision and inclusion in its categories.

As for most wins, it’s a tie between Feliciano and Alejandro Sanz, at four. Feliciano also holds the distinction of having two consecutive wins, at the 1990 and 1991 GRAMMYs.

The Best Latin Urban Album Category Was Introduced In 2007

The first winner in this category was the urban hip-hop outfit Calle 13, for their 2007 album Residente o Visitante.

The first female nominee was Vanessa Bañuelos, a member of the Latin rap trio La Sinfonia, who were nominated for Best Latin Urban Album for their 2008 self-titled album at the 2009 GRAMMYs.

Here’s Who Dominated The Best Norteño Album Category

The first GRAMMY winner in the Best Norteño Album category was Los Tigres Del Norte, for their 2006 album Historias Que Contar, at the 2007 GRAMMYs. To date, they have landed four consecutive wins — at the 2007, 2008, 2009, and 2010 GRAMMYs.

The Intersection Between Latin, Rock & Alternative Has Shifted

Best Latin Rock Or Alternative Album; Best Latin Rock, Alternative Or Urban Album; Best Latin Rock/Alternative Performance… so on and so forth.

If that’s a mouthful, again, that shows how the Academy continually hones in on a musical sphere for inclusion and accuracy’s sake.

Within this shifting category, the first winner was Los Fabulosos Cadillacs, who won Best Latin Rock/Alternative Performance for 1997’s Fabulosos Calavera at the 1998 GRAMMYs.

At the 2016 GRAMMYs, there was a tie for the golden gramophone for Best Latin Rock, Urban Or Alternative Album, between Natalia Lafourcade and Pitbull. Overall, the most wins underneath this umbrella go to Maná, with a total of three.

These Artists Made History In Tropical Latin Categories

Over the years, this component of Latin music has been honored with GRAMMYs for Best Traditional Tropical Latin Performance, Best Traditional Tropical Latin Album, Best Tropical Latin Performance, and Best Tropical Latin Album.

The first winner of a GRAMMY for Best Tropical Latin Performance was Tito Puente & His Latin Ensemble, for "On Broadway," from the 1983 album of the same name.

Under the same category, the first female winner was Celia Cruz, for "Ritmo En El Corazón." Overall, Rubén Blades has taken home the most GRAMMYs under this umbrella, with a total of six.

This Was The First Latin Artist To Win Album Of The Year

Ten-time GRAMMY winner and 14-time nominee Carlos Santana holds this distinction for 1999’s "Supernatural," at the 2000 GRAMMYs.

This Was The First Spanish-Language Album To Be Nominated For Album Of The Year

That would be Bad Bunny’s Un Verano Sin Ti, at the 2023 GRAMMYs; Bad Bunny also performed at the ceremony, but Harry Styles ended up taking home that golden gramophone.

Ditto Música Mexicana — Formerly Known As Best Regional Mexican Music Album

Música mexicana — a broad descriptor of regional sounds, including Tejano — is having a moment in recent years, which points to the incredibly rich GRAMMYs legacy of these musical worlds.

The first winner for Best Mexican-American Performance was Los Lobos, for 1983’s "Anselma." For Best Regional Mexican or Tejano Album, that was Pepe Aguilar, for 2010’s "Bicentenario."

The Inaugural Trophy For Best Música Urbana Album Went To…

The one and only Bad Bunny, for 2020’s El Último Tour Del Mundo. He took home the golden gramophone again at the 2023 GRAMMYs for Un Verano Sin Ti. 

Keep checking back as more information comes out about the 2024 GRAMMYs — and how the Recording Academy will honor and elevate Latin genres once again!

What's Next For Latin Music? A Roundtable Discussion About Reggaetón, Indie Acts, Regional Sounds & More

Updated Friday Oct. 13, 2023 to include info about Kendrick Lamar's most recent GRAMMY wins, as of the 2023 GRAMMYs.

A GRAMMY veteran these days, Kendrick Lamar has won 17 GRAMMYs and has received 47 GRAMMY nominations overall. A sizable chunk of his trophies came from the 58th annual GRAMMY Awards in 2016, when he walked away with five — including his first-ever win in the Best Rap Album category.

This installment of GRAMMY Rewind turns back the clock to 2016, revisiting Lamar's acceptance speech upon winning Best Rap Album for To Pimp A Butterfly. Though Lamar was alone on stage, he made it clear that he wouldn't be at the top of his game without the help of a broad support system. 

"First off, all glory to God, that's for sure," he said, kicking off a speech that went on to thank his parents, who he described as his "those who gave me the responsibility of knowing, of accepting the good with the bad."

Looking for more GRAMMYs news? The 2024 GRAMMY nominations are here!

He also extended his love and gratitude to his fiancée, Whitney Alford, and shouted out his Top Dawg Entertainment labelmates. Lamar specifically praised Top Dawg's CEO, Anthony Tiffith, for finding and developing raw talent that might not otherwise get the chance to pursue their musical dreams.

"We'd never forget that: Taking these kids out of the projects, out of Compton, and putting them right here on this stage, to be the best that they can be," Lamar — a Compton native himself — continued, leading into an impassioned conclusion spotlighting some of the cornerstone rap albums that came before To Pimp a Butterfly.

"Hip-hop. Ice Cube. This is for hip-hop," he said. "This is for Snoop Dogg, Doggystyle. This is for Illmatic, this is for Nas. We will live forever. Believe that."

To Pimp a Butterfly singles "Alright" and "These Walls" earned Lamar three more GRAMMYs that night, the former winning Best Rap Performance and Best Rap Song and the latter taking Best Rap/Sung Collaboration (the song features Bilal, Anna Wise and Thundercat). He also won Best Music Video for the remix of Taylor Swift's "Bad Blood." 

Lamar has since won Best Rap Album two more times, taking home the golden gramophone in 2018 for his blockbuster LP DAMN., and in 2023 for his bold fifth album, Mr. Morale & the Big Steppers.

Watch Lamar's full acceptance speech above, and check back at GRAMMY.com every Friday for more GRAMMY Rewind episodes. 

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The opening track from Ozomatli’s 1998 self-titled debut album immediately sets the tone for the group’s musical voraciousness. "Como Ves" is awash with the sounds of urban Los Angeles — car traffic, a radio playing, a dog barking — and Brazilian batucada drumming, eventually becoming an energetic party song featuring a funky melodic bassline, lyrics in Spanish, and an African soukous-like guitar line accompanying the vocals. 

Released 25 years ago on June 16, Ozomatli heralded a new generation in Latin fusion. While they were not pioneers of the genre — their forebears were the rock and blues-based fusion of California-born groups like Santana and Los Lobos — Ozomatli took Latin fusion to a whole other level and updated it for the 1990s. Their seamless blending of distinct Latin genres with hip-hop, funk, and reggae further marked the group as distinctly Angeleno. There have been other groups who followed Ozomatli’s blueprint, like the Bay Area’s O-Maya, but none that achieved its longevity or devoted following.

While the album’s sound and musicianship truly set the band apart, Ozomatli's lyrics also resonated with young audiences. On their debut (and throughout their career), Ozomatli has tackled local and global social justice issues, including police brutality, anti-immigrant policies, and U.S. imperialism in Latin America. 

This is not surprising, given that the members of Ozomatli first met in the arena of labor organizing. Inspired by the Zapatista movement in Chiapas, the founding members — Raúl Pacheco, Asdrubal Sierra, Wil-Dog Abers, Justin Porée, Jiro Yamaguchi, Ulises Bella, DJ Cut Chemist, Chali 2na, William Marrufo, and Jose Espinoza — adopted a band name from an indigenous Nahuatl term that refers to the monkey figure found on the Aztec sun calendar. Their links to Mexican/Chicano identity and folk traditions were also apparent in ballads like "Aquí No Será," featuring accordion and requinto (a smaller, higher-pitched guitar) played by a member of Los Lobos, and the frenetic, Norteño-style song that closes the album, "La Misma Canción." 

Ozomatli’s ideological leanings permeate the record. On the lovely Mexican folk-style ballad "Aquí No Será," the band employs an anti-imperialist message referencing the U.S. interventions in Central America in the 1980s: "We won’t have another Vietnam here/The Americas won’t allow another intervention into El Salvador," the chorus states. On "Chota" — the title is Salvedorian slang for the police — Ozo critiques U.S. immigration policy and warns "Careful, here comes the badge, the cops. Careful, here they come, cover your face." Its sung verse is followed by a rapped verse connecting anti-Black police brutality to the criminalization of Latino immigrants. 

Notwithstanding the largely Latino identity of the group, Ozomatli’s sound can’t be divorced from the culturally diverse city in which the band was born. Their bassist is Jewish, their main percussionist is Japanese American, and two of their founding members belonged to the hip-hop group Jurassic 5 — MC Chali 2na and DJ Cut Chemist — which gave Ozomatli credibility among fans of L.A.'s thriving hip-hop community.  

Hip-hop is, in fact, one of the main ingredients in the Ozomatli stew, with Chali 2na verses featured on half the album’s tracks, and frequent scratching interludes by Cut Chemist. The second song of the album, "Cut Chemist Suite," demonstrates the group’s funkified, acoustic hip-hop style backed by horn riffs and melodic bass lines. It’s notable that at the same time, across the country, the Roots were also making a name for themselves as a live hip-hop band.

Despite its folkloric intro, "O Le Le" is a good example of this funk-based hip-hop, with Chali 2na rapping over a sung chorus. This track also displays Ozomatli’s penchant for changing up rhythms and genres in the middle of their songs: at the 3:12 mark, there’s a brief foray into bebop with Chali 2na rapping over a furious sax solo. 

"Coming War," does something similar with an interlude at the 2:33 mark featuring the distinct sounds of the Brazilian cuica drum, while  "Super Bowl Sundae" features an extended intro with a sitar and tabla drums (from North Indian classical music) before transitioning into a hip-hop song whose chorus features a relaxed reggae beat and falsetto vocals.  

Other songs on the album are more Latin-oriented, displaying a wide variety of influences and genres. Standout "Cumbia de los Muertos," a cumbia-reggae fusion, pays homage to the ancestors and features a memorable Chali 2na verse. While the sung verses reference Latin traditions such as Dia de los Muertos, Chali 2na’s relates to violence and premature death in the Black community: "Soon as we're rid of society's small terrors/The sooner these teenagers don't have to be pallbearers/And carry their pals nearer to graves."

This song is immediately followed by "Donde se fueron," which opens with a percussion-heavy Cuban rumba and harmonized singing. The lyrics reference the orishas, deities in the Afro-Cuban religion known as Santería, as the singer proclaims himself a "son of Yemayá" (deity of the sea). It eventually transitions into an earthy salsa, but the last third of the song switches up the pace yet again, moving into a sort of cha cha rhythm. The group is never content to rest on its laurels, always keeping the listener guessing.

The song "Chango" provides both another reference to the orishas (Changó is the deity of the drums, thunder, and lightning), and another fascinating rhythmic change. Opening with an incredibly fast merengue, the rhythmic change comes at the 2:48 mark, where the music suddenly stops and the chorus comes back in over a slowed-way-down reggae beat. At 3:17, the merengue beat comes back in and there’s a gradual acceleration until the song reaches full speed again.

Although Ozomatli never achieved mainstream success, it did well on the Billboard Latin charts and peaked at No. 7 on Top Latin Albums chart. The band joined Carlos Santana for his Supernatural tour the following year.  

Ozomatli’s second album, 2001's Embrace the Chaos, garnered more critical and commercial attention despite the line-up changes following their debut release. In fact, both their second and third album (Street Signs) broke the Billboard 200 chart and won GRAMMY Awards for Best Latin Rock/Alternative Album. However, while Ozomatli’s debut album may have flown under the radar nationally, it paved the way for the group’s sound.

Ozomatli’s debut album tapped into a feeling of social change being just over the horizon. It was party music — and their live shows at the time were incredibly energetic and participatory — but it was also aspirational, and felt very much of California. It remains a favorite for many fans a quarter century later.  

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It's rare that a genre can be traced back to a single artist or group, but for funk, that was James Brown. The Godfather of Soul coined the phrase and style of playing known as "on the one," where the first downbeat is emphasized, instead of the typical second and fourth beats in pop, soul and other styles. As David Cheal eloquently explains, playing on the one "left space for phrases and riffs, often syncopated around the beat, creating an intricate, interlocking grid which could go on and on." You know a funky bassline when you hear it; its fat chords beg your body to get up and groove.

Brown's 1965 classic, "Papa's Got a Brand New Bag," became one of the first funk hits, and has been endlessly sampled and covered over the years, along with his other groovy tracks. Of course, many other funk acts followed in the '60s, and the genre thrived in the '70s and '80s as the disco craze came and went, and the originators of hip-hop and house music created new music from funk and disco's strong, flexible bones built for dancing.

Legendary funk bassist Bootsy Collins learned the power of the one from playing in Brown's band, and brought it to George Clinton, who created P-funk, an expansive, Afrofuturistic, psychedelic exploration of funk with his various bands and projects, including Parliament-Funkadelic. Both Collins and Clinton remain active and funkin', and have offered their timeless grooves to collabs with younger artists, including Kali Uchis, Silk Sonic, and Omar Apollo; and Kendrick Lamar, Flying Lotus, and Thundercat, respectively.

In the 1980s, electro-funk was born when artists like Afrika Bambaataa, Man Parrish, and Egyptian Lover began making futuristic beats with the Roland TR-808 drum machine — often with robotic vocals distorted through a talk box. A key distinguishing factor of electro-funk is a de-emphasis on vocals, with more phrases than choruses and verses. The sound influenced contemporaneous hip-hop, funk and electronica, along with acts around the globe, while current acts like Chromeo, DJ Stingray, and even Egyptian Lover himself keep electro-funk alive and well.

Today, funk lives in many places, with its heavy bass and syncopated grooves finding way into many nooks and crannies of music. There's nu-disco and boogie funk, nodding back to disco bands with soaring vocals and dance floor-designed instrumentation. G-funk continues to influence Los Angeles hip-hop, with innovative artists like Dam-Funk and Channel Tres bringing the funk and G-funk, into electro territory. Funk and disco-centered '70s revival is definitely having a moment, with acts like Ghost Funk Orchestra and Parcels, while its sparkly sprinklings can be heard in pop from Dua Lipa, Doja Cat, and, in full "Soul Train" character, Silk Sonic. There are also acts making dreamy, atmospheric music with a solid dose of funk, such as Khruangbin’s global sonic collage.

There are many bands that play heavily with funk, creating lush grooves designed to get you moving. Read on for a taste of five current modern funk and nu-disco artists making band-led uptempo funk built for the dance floor. Be sure to press play on the Spotify playlist above, and check out GRAMMY.com's playlist on Apple Music, Amazon Music and Pandora.

Say She She

Aptly self-described as "discodelic soul," Brooklyn-based seven-piece Say She She make dreamy, operatic funk, led by singer-songwriters Nya Gazelle Brown, Piya Malik and Sabrina Mileo Cunningham. Their '70s girl group-inspired vocal harmonies echo, sooth and enchant as they cover poignant topics with feminist flair.

While they’ve been active in the New York scene for a few years, they’ve gained wider acclaim for the irresistible music they began releasing this year, including their debut album, Prism. Their 2022 debut single "Forget Me Not" is an ode to ground-breaking New York art collective Guerilla Girls, and "Norma" is their protest anthem in response to the news that Roe vs. Wade could be (and was) overturned. The band name is a nod to funk legend Nile Rodgers, from the "Le freak, c'est chi" exclamation in Chic's legendary tune "Le Freak."

Moniquea

Moniquea's unique voice oozes confidence, yet invites you in to dance with her to the super funky boogie rhythms. The Pasadena, California artist was raised on funk music; her mom was in a cover band that would play classics like Aretha Franklin’s "Get It Right" and Gladys Knight’s "Love Overboard." Moniquea released her first boogie funk track at 20 and, in 2011, met local producer XL Middelton — a bonafide purveyor of funk. She's been a star artist on his MoFunk Records ever since, and they've collabed on countless tracks, channeling West Coast energy with a heavy dose of G-funk, sunny lyrics and upbeat, roller disco-ready rhythms.

Her latest release is an upbeat nod to classic West Coast funk, produced by Middleton, and follows her February 2022 groovy, collab-filled album, On Repeat.

Shiro Schwarz

Shiro Schwarz is a Mexico City-based duo, consisting of Pammela Rojas and Rafael Marfil, who helped establish a modern funk scene in the richly creative Mexican metropolis. On "Electrify" — originally released in 2016 on Fat Beats Records and reissued in 2021 by MoFunk — Shiro Schwarz's vocals playfully contrast each other, floating over an insistent, upbeat bassline and an '80s throwback electro-funk rhythm with synth flourishes.

Their music manages to be both nostalgic and futuristic — and impossible to sit still to. 2021 single "Be Kind" is sweet, mellow and groovy, perfect chic lounge funk. Shiro Schwarz’s latest track, the joyfully nostalgic "Hey DJ," is a collab with funkstress Saucy Lady and U-Key.

L'Impératrice

L'Impératrice (the empress in French) are a six-piece Parisian group serving an infectiously joyful blend of French pop, nu-disco, funk and psychedelia. Flore Benguigui's vocals are light and dreamy, yet commanding of your attention, while lyrics have a feminist touch.

During their energetic live sets, L'Impératrice members Charles de Boisseguin and Hagni Gwon (keys), David Gaugué (bass), Achille Trocellier (guitar), and Tom Daveau (drums) deliver extended instrumental jam sessions to expand and connect their music. Gaugué emphasizes the thick funky bass, and Benguigui jumps around the stage while sounding like an angel. L’Impératrice’s latest album, 2021’s Tako Tsubo, is a sunny, playful French disco journey.

Franc Moody

Franc Moody's bio fittingly describes their music as "a soul funk and cosmic disco sound." The London outfit was birthed by friends Ned Franc and Jon Moody in the early 2010s, when they were living together and throwing parties in North London's warehouse scene. In 2017, the group grew to six members, including singer and multi-instrumentalist Amber-Simone.

Their music feels at home with other electro-pop bands like fellow Londoners Jungle and Aussie act Parcels. While much of it is upbeat and euphoric, Franc Moody also dips into the more chilled, dreamy realm, such as the vibey, sultry title track from their recently released Into the Ether.

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