Music is a vital part of Black history, and the roots of jazz, pop, R&B, punk and soul (among many other genres) can be traced to Black musicians. Black artists have consistently charted and changed the course of music history, inspiring popular genres and musicians, while influencing long-lasting trends.

In the spirit of celebrating the Black roots of multiple genres, GRAMMY.com reveals lesser-known facts about influential Black musicians — many of whom put their stamp on projects that you may be surprised to learn about.

Muddy Waters Inspired The Rolling Stones’ Name

McKinley Morganfield — popularly known as Muddy Waters — influenced a generation of rock musicians, including Eric Clapton, Bob Dylan, Led Zeppelin and many more. The American blues singer grew up on Stovall Plantation in Clarksdale, Miss. and began playing guitar and harmonica at a very young age. Waters was first recorded for the Library of Congress in 1941. After moving to Chicago, Muddy recorded his first songs for Aristocrat and Columbia Records in 1946.

Muddy Waters and his band were famous for their ability to make blues standards catchy and contemporary, as evidenced by songs such as “You Need Love,” “You Shook Me,” “I Just Want to Make Love to You,” “Got My Mojo Working,” and “Baby Please Don’t Go.”

Muddy toured England in 1958, and helped propel the resurgence of blues music in the country. His prolific lyricism inspired at least one group of British rockers: the Rolling Stones (originally the Blues Boys) allegedly took their name from Muddy’s 1950 hit “Rollin’ Stone.” Other groups followed, with Led Zeppelin covering “You Shook Me” and reworking Muddy’s “You Need Love” into “Whole Lotta Love.” AC/DC’s hit “You Shook Me All Night Long” is similarly inspired by Muddy’s 1962 song. 

Muddy won GRAMMY Awards for Best Ethnic or Traditional Folk Recording in 1972, 1973, 1976, 1978, 1979 and 1980.

Mamie Smith Was The First Black Woman To Make A Record

Also known as “the queen of blues,” Mamie Smith’s success was pivotal to the classic female blues era of the 1920s, which typically featured a singer accompanied by pianists or a small group of musicians. 

She was also the first female African-American performer to make a phonograph record. Okeh Records, the company Smith recorded for, received death threats for pressing records from a Black artist. Against all odds, the record became a commercial success and paved the way for all Black musicians to record. 

Smith recorded many tracks in 1920, which became her famous hits. In less than a year, “Crazy Blues” and “It’s Right Here for You (If You Don’t Get It, ‘Tain’t No Fault of Mine)” sold more than a million copies. In 1994, “Crazy Blues” was inducted into the GRAMMY Hall of Fame.

Nina Simone Wrote “Mississippi Goddam” In Less Than 1 Hour

The provocative and insightful work of Nina Simone (born Eunice Kathleen) spans genres, touching classical, jazz, blues, folk, R&B, gospel and pop. A child prodigy, Simone was turned down from classical music school because she was Black — though she wasn’t deterred  from achieving her dream as a singer.

Simone’s career is marked for her refusal to be pigeonholed by style or subject matter. Among Simone’s many notable tracks are “Ain’t Got No, I Got Life,” “I Put a Spell on You, Don’t Let Me Be Misunderstood,” “I Wish I Knew (How It Would Feel To Be Free),” and “Feeling Good.”

Her 1964 Civil Rights anthem “Mississippi Goddam” took just 20 minutes to an hour to write — but it made an impact that still stands the test of time. (“Oh but this country is full of lies/ You’re all gonna die like flies/I don’t trust you anymore…Just give me my equality,” she sings.)

The song was later banned — some say it is because “goddam” was in the title; others argue that the subject matter was what caused the ban.

Frankie Knuckles Nearly Wasn’t The “Godfather” Of House Music

Francis Nicholls Jr. — or Frankie Knuckles to his fans — helped pioneer the development of house music as a DJ at Chicago nightclub the Warehouse. The term house music, as we understand today, originated as the music you would hear at the Warehouse.

Born in New York, Frankie spent much of the ‘70s DJing at nightclubs with his friend and longtime Paradise Lounge resident Larry Levan. Frankie’s first DJ residency was at New York’s legendary Continental Baths, an epicenter of gay culture and disco, in the early ‘70s. 

Frankie moved to Chicago with Levan in 1977 and began DJing at the Warehouse. Over the course of his five-year residency, Frankie was regarded as “The Godfather of House Music” due to his unique records and skillful mixes.

Yet Frankie wasn’t the first choice DJ for the Warehouse — Levan was. Larry declined the gig but recommended Frankie, and the rest is history. Frankie won the inaugural GRAMMY Award for Best Remixed Recording (Non-Classical) at the 40th annual GRAMMY Awards.

Marvin Gaye Spent His Early Years At Motown As A Drummer

Marvin Pentz Gay Jr., popularly known as Marvin Gaye, was influential to the R&B genre. As a musician and songwriter, his gifts helped put the Motown sound on the map and earned him the moniker “prince of Motown” and “prince of soul.”

Marvin Gaye spent his early years at Motown as a drummer for in-house band, the Funk Brothers. While you can hear Gaye’s resonant, iconic voice on dozens of Motown tunes, his drumming appears on songs for Smokey Robinson and the Miracles, the Supremes, Stevie Wonder, the Marvelettes and others.

Nile Rodgers Went from Chic to “Material Girl”

Guitarist Nile Rodgers began his career in New York, touring with the Sesame Street band. When Rodgers met bassist Bernard Edwards in 1970, they formed The Big Apple Band — which would later be renamed Chic. The group became one of few successful disco bands in a genre dominated by producers.

When Chic temporarily split, Rodgers became an in-demand (and multiple GRAMMY-winning) producer for the likes of David Bowe, Duran Duran, Mick Jagger and Grace Jones. Rodgers worked with Madonna as a producer and arranger on her Like A Virgin album, although he originally did not like the hook for its titular song. His 2013 collaboration with Daft Punk further set Rodgers apart as one of the most prolific Black artists of all time.

Rodgers also owns Sumthing Else MusicWorks, a music distribution company, which is prominent in the distribution of video game soundtracks.

Bob Marley Was A Palm Reader Before He Became A Singer

The man everyone knows as Bob Marley was born Robert Nesta Marley in St. Ann Parish, Jamaica. Marley began his professional career in 1963, releasing The Wailing Wailers two years later as the Wailers with Peter Tosh, and Neville O'Riley Livingston. The debut album featured the original, ska version of “One Love/People Get Ready,” which would later become a reggae hit. 

But before he became a musician, Marley was a palm reader. Marley began reading palms as a child and, according to his close friend and confidant Allan “Skill” Cole, most of his predictions came true (at least in part). The singer moved to Kingston’s Trench Town neighborhood, and stopped reading palms after he was introduced to Rastafarian way of life.

Ray Charles Broke Ground By Gaining Artistic Control

Ray Charles’ music spanned R&B, jazz and funk, and is regarded as a founding father of soul. He preferred that fellow musicians and friends call him “Brother Ray,” while others often referred him to as “the Genius.” 

Among Charles’s genius was demanding artistic control over his music and recordings. While he obtained creative license with several labels, including Atlantic Records, Charles penned a deal with ABC Records that gave him full control over his master recordings and those from his own Tangerine record label. The groundbreaking deal enabled Ray Charles to become one of very few artists afforded such freedoms, and coincided with the groundbreaking Modern Sounds in Country and Western albums (themselves barrier-breakers for the way they integrated country and pop music).

From Aretha Franklin To Public Enemy, Here's How Artists Have Amplified Social Justice Movements Through Music

On April 30, 2004, producer Clement Seymour "Sir Coxsone" Dodd — an architect in the construction of Jamaica’s recording industry — was honored at a festive street renaming ceremony on Brentford Road in Kingston, Jamaica. The bustling, commercial thoroughfare at the geographical center of Kingston was rechristened Studio One Blvd. in recognition of Coxsone’s recording studio and record label.

Dodd is said to have acquired a former nightclub at 13 Brentford Road in 1962; his father, a construction worker, helped him transform the building  into the landmark studio. In 1963 Dodd installed a one-track board and began recording and issuing records on the Studio One label. 

Dodd’s Studio One was Jamaica’s first Black-owned recording facility and is regarded as Jamaica’s Motown because of its consistent output of hit records. Studio One releases helped launch the careers of numerous ska, rocksteady and reggae legends including Bob Andy,  Dennis Brown, Burning Spear, Alton Ellis, the Gladiators, the Skatalites, Toots and the Maytals, Marcia Griffiths, Sugar Minott, Delroy Wilson and most notably, the Wailers.

At the street renaming ceremony, a jazz band played, speeches were given in tribute to Dodd’s immeasurable contributions to Jamaican music and many heartfelt memories from the studio’s heyday were shared. In the culmination of the late afternoon program, Dodd, his wife Norma, and Kingston’s then mayor Desmond McKenzie unveiled the first sign bearing the name Studio One Blvd. Four days later, on April 4, 2002, Coxsone Dodd suffered a fatal heart attack at Studio One. His productions, however, live on as benchmarks within the island’s voluminous and influential music canon.

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Born Clement Seymour Dodd on Jan. 26, 1932, he was given the nickname Sir Coxsone after the star British cricketer whose batting skills Clement was said to match. As a teenager, Dodd developed a fondness for jazz and bebop that he heard beamed into Jamaica from stations in Miami and Nashville and the big band dances he attended in Kingston. Dodd launched Sir Coxsone’s Downbeat sound system around 1952 with the impressive collection of R&B and jazz discs he amassed while living in the U.S., working as a seasonal farm laborer.

Many sound system proprietors traveled to the U.S. to purchase R&B records — the preferred music among their dance patrons and key to a sound system’s following and trumping an opponent in a sound clash. With the birth of rock and roll in the mid-1950s, suitable R&B records became scarce. Jamaica’s ever-resourceful sound men ventured into Kingston studios to produce R&B shuffle recordings for sound system play. 

Recognizing there was a wider market for this music, Dodd pressed up a few hundred copies of two sound system favorites for general release, the instrumental "Shuffling Jug" by bassist Cluett Johnson and his Blues Blasters and singer/pianist Theophilus Beckford’s "Easy Snapping," both issued on Dodd’s first label, Worldisc. (Some historians recognize "Easy Snapping" as a bridge between R&B shuffle and the island’s Indigenous ska beat; others cite it as the first ska record.) When those discs sold out within a few days, other soundmen followed Dodd’s lead and Jamaica’s commercial recording industry began to flourish.

"Before then, the only stuff released commercially were mento records that were recorded here, but our sound really hit so we kept on recording. When I heard 'Easy Snapping,' I said 'Oh my gosh!'" Coxsone recalled in a 2002 interview for Air Jamaica's Skywritings at Kiingston’s Studio One. "I thank God for that moment." 

Dodd was the first producer to enlist a house band, pay them a weekly salary rather than per record. Together, they had an impressive run of hits in the ska era in the early ‘60s; during the rocksteady period later in the decade, Dodd ceded top ranking status to long standing sound system rival (but close family friend) turned producer Duke Reid. (Still, Studio One released the most enduring instrumentals or rhythm tracks, also known as riddims, of the period.)  As rocksteady morphed into reggae circa 1968, Dodd triumphed again with consistent releases of exceptional quality. 

In 1979 armed robbers targeted the Brentford Rd premises several times. Dodd left Jamaica and established Coxsone’s Music City record store/recording studio in Brooklyn, dividing his time between New York and Kingston. Reissues of Dodd’s music via Cambridge, MA based Heartbeat Records, beginning in the mid 1980s, followed by London’s Soul Jazz label in the 2000s, and most recently Yep Roc Records in Hillsborough, NC, have helped introduce Studio One’s masterful work to new generations of fans. 

"The best time I’ve ever had was when I acquired my studio at 13 Brentford Rd. because you can do as many takes until we figured that was it," Coxsone reflected in the 2002 interview. "God gave me a gift of having the musicians inside the studio to put the songs together. In the studio, I always thought about the fans, making the music more pleasing for listening or dancing. What really helped me was having the sound system, you play a record, and you weren’t guessing what you were doing, you saw what you were doing." 

To commemorate the 20th anniversary of Coxsone Dodd’s passing, read on for a list of 10 of his greatest productions.

The Maytals - "Six and Seven Books of Moses" (1963)

In 1961 at the dawn of Jamaica’s ska era, Toots Hibbert met singers Nathaniel "Jerry" Matthias and Henry "Raleigh" Gordon and they formed the Maytals. The trio released several hits for Dodd including the rousing, "Six and Seven Books of Moses," a gospel-drenched ska track that’s essentially a shout out of a few Old Testament chapters. 

Moses is credited with writing five chapters, as the lyrics state, "Genesis and Exodus, Leviticus and Numbers Deuteronomy," but "the Six and Seven books" are in question. Many Biblical scholars say Moses wasn’t the scribe, believing those chapters, including phony spells and incantations to keep evil spirits away, were penned in the 18th or 19th century. 

Nevertheless, there’s a real magic formula in The Maytals’ "Six and Seven Books of Moses": Toots’ electrifying preacher at the pulpit delivery melds with elements of vintage soul, gritty R&B, and classic country; Jerry and Raleigh provide exuberant backing vocals and seminal ska outfit and Studio One’s first house band, the Skatalities deliver an irresistible, jaunty ska rhythm with a sophisticated jazz underpinning. 

The Wailers - "Simmer Down" (1964)

A flashback scene in the biopic Bob Marley: One Love depicts the Wailers (then a teenaged outfit called the Juveniles) approaching Dodd for a recording opportunity; Dodd inexplicably points a gun at them as they recoil in terror. Yet, there isn’t any mention of such an inappropriate and unprovoked action from the producer in the various books, documentaries, interviews and other accounts of the Wailers’ audition for Dodd. 

The Wailers’ first recording session with Dodd in July 1964, however, yielded the group’s first hit single "Simmer Down." At that time, the Wailers lineup consisted of founding members Bob Marley, Bunny Livingston (later Wailer) and Peter Tosh alongside singers Junior Braithwaite and (the sole surviving member) Beverley Kelso. When Junior left for the U.S., Dodd appointed Marley as the group’s lead singer.

The energetic "Simmer Down" cautions the impetuous rude boys to refrain from their hooligan exploits. The Skatalites’ spirited horn led intro, thumping jazz infused bass and fluttering sax solo, enhances Marley’s youthful lead and the backing vocalists’ effervescence. The Wailers would spend two years at Studio One and record over 100 songs there, including the first recording of "One Love" in 1965; by early 1966, they would have five songs produced by Dodd in the Jamaica Top 10. 

Alton Ellis -"I’m Still In Love" (1967)

Jamaica’s brief rocksteady lasted about two years between 1966-1968, but was an exceptionally rich and influential musical era. The rocksteady tempo maintained the accentuated offbeat of its ska predecessor, but its slower pace allowed vocal and musical arrangements, affixed in heavier, more melodic basslines.

Alton Ellis is considered the godfather of rocksteady because he had numerous hits during the era and released "Rock Steady," the first single to utilize the term for producer Duke Reid. Ellis initially worked with Dodd in the late 1950s then returned to him in 1967. The evergreen "I’m Still in Love" was penned by Alton as a plea to his wife as their marriage dissolved: "You don’t know how to love me, or even how to kiss me/I don’t know why."  Supporting Alton’s elegant, soulful rendering of heartbreak, Studio One house band the Soul Vendors, led by keyboardist Jackie Mittoo, provide an engaging horn-drenched rhythm, epitomizing what was so special about this short-lived time in Jamaican music.

"I’m Still In Love" has been covered by various artists including Sean Paul and Sasha, whose rendition reached No. 14 on the Billboard Hot 100 in 2004. Beyoncé utilized Jamaican singer Marcia’s Aitken’s 1978 version of the tune in a TV ad announcing her 2018 On The Run II tour with Jay-Z. In February 2024, Jennifer Lopez sampled "I’m Still in Love" for her single "Can’t Get Enough."

Bob Andy - "I’ve Got to Go Back Home" (1967)

 The late Keith Anderson, known professionally as Bob Andy, arrived at Studio One in 1967. He quickly became a hit-making vocalist, and an invaluable writer for other artists on the label. He penned several hits for Marcia Griffiths including "Feel Like Jumping," "Melody Life" and "Always Together," the latter their first of many hit recordings as a duo. 

A founding member of the vocal trio the Paragons, "I’ve Got to go Back Home" was Andy’s first solo hit and it features sublime backing vocals by the Wailers (Bunny, Peter and Constantine "Vision" Walker; Bob Marley was living in the USA at the time.) Set to a sprightly rock steady beat featuring Bobby Ellis (trumpet), Roland Alphonso (saxophone) and Carlton Samuels’ (saxophone) harmonizing horns, Andy’s lyrics poignantly depict the challenges endured by Jamaica’s poor ("I can’t get no clothes to wear, can’t get no food to eat, I can’t get a job to get bread") while expressing a longing to return to Africa, a central theme within 1970s Rasta roots reggae. 

The depth of Andy’s lyrics expanded the considerations of Jamaican songwriters and one of his primary influences was Bob Dylan. "When I heard Bob Dylan, it occurred to me for the first time that you don’t have to write songs about heart and soul," Andy told Billboard in 2018. "Bob Dylan’s music introduced me to the world of social commentary and that set me on my way as a writer."  

Dawn Penn - "You Don’t Love Me" (1967)

Dawn Penn’s plaintive, almost trancelike vocals and the lilting rock steady arrangement by the Soul Vendors transformed Willie Cobbs’ early R&B hit "You Don’t Love Me," based on Bo Diddley’s 1955 gritty blues lament "She’s Fine, She’s Mine," into a Jamaican classic. The song’s shimmering guitar intro gives way to the forceful drum and bass with Mittoo’s keyboards providing an understated yet essential flourish.

In 1992 Jamaica’s Steely and Clevie remade the song, featuring Penn,  for their album Steely and Clevie Play Studio One Vintage. The dynamic musician/production duo brought their mastery (and 1990s technological innovations) to several Studio One classics with the original singers. Heartbeat released "You Don’t Love Me" as a single and it reached No. 58 on the Billboard Hot 100.

Several artists have reworked Penn’s rendition or sampled the Soul Vendors’ arrangement including rapper Eve on a collaboration with Stephen and Damian Marley. Rihanna recruited Vybz Kartel for an interpretation included on her 2005 debut album Music of the Sun, while Beyoncé performed the song on her I Am world tour in 2014 and recorded it in 2019 for her Homecoming: The Live Album. In 2013, Los Angeles-based Latin soul group the Boogaloo Assassins brought a salsa flavor to Penn's tune, creating a sought-after DJ single. 

The Heptones - "Equal Rights" (1968)

"Every man has an equal right to live and be free/no matter what color, class or race he may be," sings an impassioned Leroy Sibbles on "Equal Rights," the Heptones’ stirring plea for justice.

Harmony vocalist Earl Morgan formed the group with singer Barry Llewellyn in the early '60s and Sibbles joined them a few years later. The swinging bass line, played by Sibbles, anchors a stunning rock steady rhythm track awash in cascading horns, and blistering percussion patterns akin to the akete or buru drums heard at Rastafari Nyabinghi sessions.

Besides leading the Heptones’ numerous hit singles during their five-year stint at Studio One, Sibbles was a talent scout, backing vocalist, resident bassist and the primary arranger, alongside Jackie Mittoo. Sibbles’ progressive basslines are featured on numerous Studio One nuggets (many appearing on this list) and have been sampled or remade countless times over the decades on Jamaican and international hits.

In a December 2023 interview Sibbles echoed a complaint expressed by many who worked at Studio One: Dodd didn’t fairly compensate his artists and the (uncredited) musicians produced the songs while Dodd tended to business matters. "When we started out, we didn’t know about the business, and what happened, happened. But as you learn as you go along," he said. "I have registered what I could; I am living comfortably so I am grateful." 

 The Cables - "Baby Why" (1968)

Formed in 1962 by lead singer Keble Drummond and backing vocalists Vincent Stoddart and Elbert Stewart, the Cables — while not as well-known as the Wailers, the Maytals or the Heptones — recorded a few evergreen hits at Studio One, including the enchanting "Baby Why." 

Keble’s aching vocals lead this breakup tale as he warns the woman who left that she’ll soon regret it. The simple story line is delivered via a gorgeous melody that’s further embellished by Vincent and Elbert’s superb harmonizing, repeatedly cooing to hypnotic effect "why, why oh, why?" 

Coxsone is said to have kept the song for exclusive sound system play for several months; when he finally released it commercially, "Baby Why" stayed at No. 1 for four weeks. 

"Baby Why" is notable for another reason: although the Maytals’ "Do The Reggay" marks the initial use of the word reggae in a song, "Baby Why" is among a handful of songs cited as the first recorded with a reggae rhythm (reggae basslines are fuller and reggae’s tempo is a bit slower than its rocksteady forerunner.) Other contenders for that historic designation include Lee "Scratch Perry’s "People Funny Boy," the Beltones’ "No More Heartache," and Larry Marshall and Alvin Leslie’s delightful "Nanny Goat." 

Burning Spear - "Door Peeper" (1969)

Hailing from the parish of St. Ann, Jamaica, Burning Spear was referred to Studio One by another St. Ann native, Bob Marley. Spear’s first single for Studio One "Door Peeper" (also known as "Door Peep Shall Not Enter") recorded in 1969, sounded unlike any music released by Dodd and was critical in shaping the Rastafarian roots reggae movement of the next decade.

The song’s biblically laced lyrics caution informers who attempt to interfere with Rastafarians, considered societal outcasts at the time in Jamaica, while Spear’s intonation to "chant down Babylon" creates a haunting mystical effect, supported by Rupert Willington’s evocative, deep vocal pitch, a throbbing bass, mesmeric percussion and magnificent horn blasts. 

As Spear told GRAMMY.com in September 2023, "When Mr. Dodd first heard 'Door Peep' he was astonished; for a man who’d been in the music business for so long, he never heard anything like that." Dodd’s openness to recording Rasta music, and allowing ganja smoking on the premises (but not in the studio) when his competitors didn’t put him in the forefront at the threshold of the roots reggae era.

"Door Peeper" was included on Burning Spear’s debut album, Studio One Presents Burning Spear, released in 1973 and remains a popular selection in the legendary artist’s live sets.

Joseph Hill - "Behold The Land" (1972)

In the October 1946 address Behold The Land by W. E. B. DuBois at the closing session of the Southern Youth Legislature in Columbia, South Carolina, the then 78-year-old celebrated author and activist urges Black youth to fight for racial equality and the civil rights denied them in Southern states. The late Joseph Hill’s 1972 song of the same name, possibly influenced by Dubois’ words, is a powerful reggae missive exploring the atrocities of the transatlantic slave trade from which descended the discriminations DuBois described.

Hill was just 23 when he wrote/recorded "Behold The Land," his debut single as a vocalist. Hill’s haunting timbre summons the harrowing experience with the wisdom and emotional rendering of an ancestor: "For we were brought here in captivity, bound in links and chains and we worked as slaves and they lashed us hard." Hill then gives praise and asks for repatriation to the African motherland, "let us behold the land where we belong."

The Soul Defenders — a self contained entity but also a Studio One house band with whom Hill made his initial recordings as a percussionist — provide a persistent, bass heavy rhythm that suitably frames Hill’s lyrical gravitas, as do the melancholy hi-pitched harmonies.

In 1976 Hill formed the reggae trio Culture and the next year they catapulted to international fame with their apocalyptic single "Two Sevens Clash," which prompted Dodd to finally release "Behold The Land." Culture would re-record "Behold The Land" over the years including for their 1978 album Africa Stand Alone and the song received a digital remastering in 2001.

Sugar Minott - "Oh Mr. DC" (1978)

In the mid-1970s singer Lincoln "Sugar" Minott began writing lyrics to classic 1960s Studio One riddims, an approach that launched his hitmaking solo career and further popularized the practice of riddim recycling — which is still a standard approach in dancehall production. Sugar, formerly with the vocal trio The African Brothers,  penned one of his earliest solo hits "Oh, Mr. DC" to the lively beat of the Tennors’ 1967 single "Pressure and Slide" (itself a riddim originally heard, at a faster pace, underpinning Prince Buster’s 1966 "Shaking Up Orange St.")

"Oh, Mr. DC" is an authentic tale of a ganja dealer returning from the country with his bag of collie (marijuana); the DC (district constable/policeman) says he’s going to arrest him and threatens to shoot if he attempts to run away. Sugar explains to the officer that selling herb is how he supports his family: "The children crying for hunger/ I man a suffer, so you’ve got to see/it’s just collie that feed me." To underscore his urgent plea, Sugar wails in an unforgettable melody, "Oh, oh DC, don’t take my collie." 

The irresistibly bubbling bassline of the riddim nearly obscures the song’s poignant depiction of Jamaica’s harsh economic realities and the potential risk of imprisonment, or worse, that the island’s ganja sellers faced at the time. Sugar’s revival of a Studio One riddim and reutilization of 10 Studio One riddims for each track of his 1977 album Live Loving brought renewed interest to the treasures that could be extracted from Mr. Dodd’s vaults.

Special thanks to Coxsone Dodd’s niece Maxine Stowe, former A&R at Sony/Columbia and Island Records, who started her career at Coxsone’s Music City, Brooklyn.

How 'The Harder They Come' Brought Reggae To The World: A Song By Song Soundtrack Breakdown

When Beyoncé announced her upcoming album, Cowboy Carter, with the drop of two distinctly country tracks, she broke both genre and barriers. Not only did Queen Bey continue to prove she can do just about anything, but she joined a long tradition of country music crossover albums.

Country music is, like all genres, a construct, designed by marketing companies around the advent of widely-disseminated recorded music, to sell albums. But in the roughly 100 intervening years, genre has dictated much about the who and how of music making.

In the racially segregated America of the 1920s, music was no exception. Marketing companies began to distinguish between "race records" (blues, R&B, and gospel) intended for Black audiences and hillbilly music (country and Western), sold to white listeners. The decision still echoes through music genre stereotypes today.

But Black people have always been a part of country music, a message that's gained recognition in recent years — in part because of advocacy work by those like Rhiannon Giddens, who plays banjo and viola on "Texas Hold 'Em," one of two singles Beyoncé released in advance of Cowboy Carter.

And since rigid genre rules' inception, many artists from Lil Nas X to Bruce Springsteen have periodically dabbled in or even crossed over to country music.

In honor of Beyoncé's foray, here are eight times musicians from other genres tried out country music.

Ray Charles — Modern Sounds in Country and Western Music (1962)

In 1962, the soul music pioneer crossed the genre divide to cut a swingin' two-volume, 14-track revue of country and western music.

Part history lesson and part demonstration of Charles' unparalleled musicianship, Modern Sounds in Country and Western Music covers country songs by major country artists of the era, including Hank Williams, Don Gibson, and Eddy Arnold. An instant success, the record topped album sales charts and was Charles' first atop the Billboard Hot 200 charts.

Ringo Starr — Beaucoups of Blues (1970)

The Beatles' drummer loves country music. Ringo Starr cut this album, which sounds like something you'd two-step the night away to at a honky tonk, as his second solo project. He was inspired by pedal steel guitar player and producer Pete Drake, who worked on George Harrison's All Things Must Pass.

With Drake's help, Starr draws out a classic honky tonk sound — pedal steel, country fiddle, and bar room piano — to round out the album.

Beaucoups includes a textbook country heartbreak song, "Fastest Growing Heartache in the West," a bluesy ramblin' man ballad, "$15 Draw," and a surprisingly sweet love song to a sex worker, "Woman Of The Night."

The Pointer Sisters — Fairytale (1974)

Remembered for their R&B hits like "I'm So Excited" and "Jump (For My Love)", the Pointer Sisters dropped "Fairytale," a classic country heartbreak song into the middle of their second studio album, That's A Plenty.

Full of honky tonk pedal steel and fiddle, the track earned the band a GRAMMY award for Country and Western Vocal Performance Group or Duo in 1975, beating out Willie Nelson, Kris Kristofferson, Bobby Bare, and the Statler Brothers; they were the first, and to date, only Black women to receive the award.

The same year the song came out, the Pointer Sisters also became the first Black group to play the Grand Ole Opry, arriving to find a group of protesters holding signs with messages like 'Keep country, country!'

Tina Turner — Tina Turns the Country On! (1974)

Also in 1974, Tina Turner cut her first solo album, Tina Turns the Country On!, while she was still performing with then-husband Ike Turner as the Ike & Tina Turner Revue.

Containing the seeds of the powerful, riveting voice she'd fully let loose in her long solo career after separating from her abusive husband, the album presents a stripped down, mellow Turner.

She covers songs like Kris Kristofferson's "Help Me Make It Through The Night" and Bob Dylan's "Tonight I'll Be Staying Here With You," and delivers a soaring rendition of Dolly Parton's "There Will Always Be Music."

Turner was nominated for a GRAMMY award for the album, but in Best R&B Vocal Performance, Female, category.

The Beastie Boys — Country Mike's Greatest Hits (1999)

This Beastie Boys cut only a few hundred copies (most reports say 300) of this spoof country album — reputedly conceived of as a Christmas present for friends and family, and never officially released.

Presenting the supposed greatest hits of a slightly dodgy, enigmatic character – Country Mike, who shares a name with band member "Mike D" Diamond — the album sounds like vintage steel guitar country. Think Hank Williams and Jimmy Rodgers with a dash of musical oddballs Louden Wainwright III and David Allen Coe's humor and funk.

Country Mike appears just briefly in the liner notes of the band's anthology album, The Sounds of Silence, (which also includes two of the album's tracks: "Railroad Blues" and "Country Mike's Theme"), as part of an alternate universe wherein Mike temporarily lost his memory when he was hit on the head.

"The psychologists told us that if we didn't play along with Mike's fantasy, he could be in grave danger," the notes read. "This song ('Railroad Blues') is one of the many that we made during that tragic period of time."

Cyndi Lauper — Detour (2016)

The "Girls Just Want To Have Fun" singer enjoyed herself thoroughly by deviating from her typical style with 2016's Detour.

Road tripping into country music land, Lauper covered country songs of the 1950s and 1960s, including Marty Robbins' "Begging You," Patsy Montana's "I Want to be a Cowboy's Sweetheart" and Dolly Parton's "Hard Candy Christmas" with guest appearances by Willie Nelson, Alison Krauss, Emmylou Harris, and Vince Gill.

Jaret Ray Reddick — Just Woke Up (2022)

It might be hard to imagine the Bowling for Soup frontman, known for teenage pop-punk angst hits like "Girl all the Bad Guys Want" and "Punk Rock 101" crooning country ballads.

But in 2022, under the name Jaret Ray Reddick, he cut his solo debut, Just Woke Up. Drawing inspiration from Reddick's native Texas, the steel guitar and twang driven album features duets with Uncle Cracker, Cody Canada, Frank Turner, and Stephen Egerton.

Self-effacing and personable as ever, Reddick heads off questions about the viability of his country music with the album's first track, "Way More Country," acknowledging the questions listeners might have:

"I sing in a punk rock band/ And I know every word to that Eminem song "Stan"/ And I've got about a hundred and ten tattoos / But I'm way more country than you."

Bing Crosby — "Pistol Packin' Mama" (Single, 1943)

Legendary crooner of classic Christmas Carols and American standards, Bing Crosby decided to try his hand at country music with his cover of Al Dexter's "Pistol Packin' Mama," the first country song to appear on Billboard's charts.

The song, which tells the story of a man begging his woman not to shoot him when she discovers him out on the town fooling around, has since also been covered by Willie Nelson, Hoyt Axton, and John Prine.

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In the late '90s, a time when synthesized dancehall riddims dominated Jamaica’s airwaves, Rastafarian sibling band Morgan Heritage remained steadfast in their dedication to roots reggae. Their passion would resonate internationally via 1999's Don’t Haffi Dread, an album that brought renewed vitality and youthful enthusiasm to roots reggae. 

Released via New York label VP Records on March 23, 1999, Don’t Haffi Dread was a personal and professional advancement for Morgan Heritage, earning the band widespread accolades and a designation as reggae’s future. Filled with rebel statements, spiritually empowering sentiments and R&B-infused lover’s rock, Don’t Haffi Dread is perhaps remembered most for its title track. The song's catchy and somewhat contentious lyric, "yuh don’t haffi dread to be rasta," asserted that listeners don't have to wear dreadlocks to embrace Rastafari’s teachings. 

Decades later, the song remains one of the most popular in the group’s expansive catalog. "That was the first time a Rastafarian said something like that on record," the group’s lead singer Peetah Morgan told me at the time of Don’t Haffi Dread’s release, in an interview for Air Jamaica’s SkyWritings Magazine. "It caused a lot of controversy and got us a lot of attention, even in places we had never performed."

Although it was the band’s fourth album, Don’t Haffi Dread  was the first time they recorded playing their instruments live in the studio. This was a remarkable achievement, Peetah explained, "because it was done at a time when we were told live recording would never come back to Jamaica." 

Peetah’s vocal dynamism led the band’s many heartfelt appeals for unity as persuasively as his paeans to Jah can stir the souls of the most hardened non-believers. He died at age 50 on Feb. 25. 

"The journey has been a blessing. May God continue to keep our brother Peetah," says keyboardist and vocalist Una Morgan. "Our dad used to compare us to a body with two hands, two feet and Peetah was our head; to be celebrating this album in Peetah’s honor is the greatest feeling ever."

In their first interview since Peetah's passing, members of Morgan Heritage reflected on the 25th anniversary of their breakthrough album. "Recording Don’t Haffi Dread…we honed our craft and became a force to be looked at; now we are called icons, legends," Una continues. 

Don’t Haffi Dread established Morgan Heritage as one reggae’s most popular acts and one the very few self-contained bands to emerge from Jamaica in the 1990s. "Everything opened up for Morgan Heritage with the release of Don’t Haffi Dread," comments Cristy Barber, former Head of A&R, VP Records. "They were featured on a segment on 'CBS Sunday Morning' with their father; they played a private party for Johnny Cash, performed before an audience of millions on the televised Special Olympics and became the first reggae band on the Vans Warped Tour."

Morgan Heritage are five of the 30 children of the late Jamaican singer Denroy Morgan, whose 1981 hit "I’ll Do Anything For You" reached the Top 10 on Billboard’s Hot R&B/Hip-Hop Songs chart. Siblings Memmalatel "Mr. Mojo" (percussion, vocals), Nakhamyah "Lukes" (guitar), Roy "Gramps," (vocals, keyboards), and the band’s sole female member Una, and Peetah were raised in Rastafarian households. They lived in Springfield, Massachusetts, where they attended school, and spent weekends in Brooklyn, immersed in music studies.

In 1992, Morgan Heritage was an eight member aggregation that included older siblings David, Denroy Jr. and Jeffrey. Immediately following their debut performance at Jamaica’s now defunct Reggae Sunsplash festival, they were signed to MCA Records and released one album, 1994's pop-reggae leaning Miracle. Displeased with the label’s lack of support, the Morgans chose not to record a second album for the company. With their increasing personal responsibilities, including caring for their young children, David, Denroy Jr., and Jeffreyleft the group. 

However, it was papa Denroy’s decision to return to his Jamaica birthplace in 1995 that put Morgan Heritage on their path to success. Morgan Heritage’s remaining five members, now in their early to mid 20s, followed their dad to Jamaica. The band spent over a year alternating between morning recording sessions with producer Lloyd "King Jammy" James and afternoons with producer Robert "Bobby Digital" Dixon. The band wrote songs and recorded their vocals over pre-made riddims (rhythm tracks), a standard practice in Jamaican music making. Their diligence yielded two albums: the Digital-produced Protect Us Jah and One Calling, produced by Jammy.

The band returned to Bobby Digital (whose extensive production resume includes landmark albums by Sizzla, the late Garnet Silk and multiple hit singles by Shabba Ranks) to produce Don’t Haffi Dread. This time, they played their own instruments alongside other musicians live on the album’s recording sessions.

"The riddim thing is part of Jamaican culture but with Don’t Haffi Dread, our father pulled the reins and said, that’s not how the greats do it," Gramps explains, adding, with a Jamaican inflection, "yuh don’t hear Michael Jackson say to Quincy Jones, 'Let mi vibe something on di riddim!' 

"Our father always said, you have to do this at the highest level because you have great potential," Gramps continues. "Bobby trusted the process and gave us artistic freedom so Don’t Haffi Dread was a turning point: We got out our guitars, wrote songs, brought them to the studio and played/recorded them live."

Written by Gramps and Peetah, "Don’t Haffi Dread" utilizes shimmering guitar riffs that underscore the melodic sing-along chorus delivered by Peetah with innate emotional conviction and precocious wisdom that made it a 21st century reggae anthem. There are two versions of "Don’t Haffi Dread" on the album, including an exquisite acoustic guitar rendition that closes the set. 

"We wrote that song in Brooklyn, it was our truth growing up in the Twelve Tribes of Israel branch of Rastafari (Bob Marley was a member), which was about bringing together Jah’s children from afar," explains Gramps. "We saw white Rastas, Asian Rastas, Rastas in New Zealand, Australia and Mexico. We knew it wasn’t about growing dreadlocks, wearing an Emperor Halie Selassie I button or even dietary laws. It was about how we lived, the love in our hearts. By sharing our truth, many people realized they didn’t have to wear dreadlocks to identify with the messages of Rastafari."

The Rastafari way of life originated in Jamaica in the 1930s, following the crowning of Ethiopian Emperor Haile Selassie I, whom Rastas recognize as the Messiah. Many early Rasta adherents wearing dreadlocks faced continuous persecution, their locks forcibly shorn, their housing settlements demolished while others were killed by authorities just for their way of life. Some listeners perceived "Don’t Haffi Dread" as insensitive to that suffering.

"The division, the uproar that took place…provided clarity like nothing else in our life," shares Mojo. "Seeing the impact of our music on a global scale, the effect it had on human lives was an epiphany; we realized that we’re here for more than just a good time and that gave us a sense of purpose. We started to understand the assignment before that term came about. The conviction and messages heard throughout our music is because of our experiences with Don’t Haffi Dread."

Rasta anthems and socially conscious statements abound on Don’t Haffi Dread. The rousing "Earthquake," is a "chant down Babylon" style tribute to Rasta elders; "Ready to Work" offers a clarion call to rise up, unify and change the world. The acoustic guitar-driven plea on "Freedom," a powerful missive that parallels the most effective songs that soundtracked the civil rights movement, features Gramps’ robust baritone, Mojo’s rapped rhymes and Una’s graceful harmonies, each complementing Peetah’s stunning vibrato rendering. 

Bobby Digital’s burnished production utilizes a few premade riddims. A bubbling interpolation of the musical backing to Bob Marley’s "Bend Down Low" undergirds "Reggae Bring Back Love," an engaging celebration of the genre's positive vibrations, highlighted by Peetah’s exuberant vocals. While not originally intended for Don’t Haffi Dread, "Reggae Bring Back Love" became one of its biggest hits, as Gramps recollects. 

"Bobby gave us a cassette of the riddim as we were leaving the studio. We got in the car, pushed in the cassette and just before we pulled off, Peetah started singing ‘reggae bring back love’ over the riddim. We went back inside and recorded the song in less than 10 minutes," he recalls. "Bobby was so excited," adds Una, "he said, ‘dis is why mi love dat group yah.’"

With the release of Don’t Haffi Dread, Morgan Heritage became — and has remained — one of reggae’s busiest touring outfits, taking their impassioned, spell-binding performances around the world, fronted by Peetah Morgan’s charismatic voice. Peetah’s passing is the profound loss of a gifted, generation-defining singer and a beloved brother whose spirit will inform his siblings’ future plans. 

"When Lukes and Una came off the road (in 2015 and 2017, respectively) Peetah, Mojo and I carried it," Gramps muses. "Now Peetah is gone. We’re still grieving but we know Peetah would have kicked us in our butts and said, ‘gwaan and do Jah work,’ so, the legacy must continue."

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For Baby Keem and Kendrick Lamar, The Melodic Blue was a family affair. The two cousins collaborated on three tracks from Keem's 2021 debut LP, "Range Brothers," "Vent," and "Family Ties." And in 2022, the latter helped the pair celebrate a GRAMMY victory.

In this episode of GRAMMY Rewind, turn the clock back to the night Baby Keem accepted Best Rap Performance for "Family Ties," marking the first GRAMMY win of his career.

"Wow, nothing could prepare me for this moment," Baby Keem said at the start of his speech.

He began listing praise for his "supporting system," including his family and "the women that raised me and shaped me to become the man I am."

Before heading off the stage, he acknowledged his team, who "helped shape everything we have going on behind the scenes," including Lamar. "Thank you everybody. This is a dream."

Baby Keem received four nominations in total at the 2022 GRAMMYs. He was also up for Best New Artist, Best Rap Song, and Album Of The Year as a featured artist on Kanye West's Donda.

Press play on the video above to watch Baby Keem's complete acceptance speech for Best Rap Performance at the 2022 GRAMMYs, and check back to GRAMMY.com for more new episodes of GRAMMY Rewind.

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